Life
Hugh Kingsmill Lunn was born in London and educated at Harrow School and the University of Oxford. After graduating he worked for a brief period for Frank Harris, who edited the publication Hearth and Home in 1911/2, alongside Enid Bagnold; Kingsmill later wrote a debunking biography of Harris, after the spell had worn off. He began fighting in the British Army in World War I in 1916, and was captured in France the next year.
After the war, he began to write, initially both science fiction and crime fiction. In the 1930s he was a contributor to the English Review; later he wrote a good deal of non-fiction for this periodical's successor, the English Review Magazine. His large output includes criticism, essays and biographies, parodies and humour, as well as novels, and edited a number of anthologies. He is remembered for saying 'friends are God's apology for relations', with a notable flavour of Ambrose Bierce. The dictum was subsequently used by Richard Ingrams for the title of his memoir of Kingsmill's friendships with Hesketh Pearson and Malcolm Muggeridge, two intimate friends whom he influenced greatly.
Muggeridge drew a darker attitude from Kingsmill's sardonic wit. Kingsmill's parody of A. E. Housman's poetry has been recognized as definitive:
What still alive at twenty-two,
A clean, upstanding chap like you?
Sure, if your throat 'tis hard to slit,
Slit your girl's, and swing for it.
Like enough, you won't be glad,
When they come to hang you, lad:
But bacon's not the only thing
That's cured by hanging from a string.
So, when the spilt ink of the night
Spreads o'er the blotting-pad of light,
Lads whose job is still to do
Shall whet their knives, and think of you.
Housman himself said of this parody: "It's the best I have seen, and indeed, the only good one."
Dawnist was Kingsmill's word for those infected with unrealistic or utopian idealism — the enemy as far as he was concerned.
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The bestial visor, bent in
By the blows of what happened to happen.
What does it prove? Sod all.”
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“The richest princes and the poorest beggars are to have one great and just judge at the last day who will not distinguish between them according to their ranks when in life but according to the neglected opportunities afforded to each. How much greater then, as the opportunities were greater, must be the condemnation of the one than of the other?”
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