Hudud - Explanations For Punishments

Explanations For Punishments

John Esposito explains that some Muslims justify these punishments in general terms because they punish crimes that are "against God and a threat to the moral fabric of the Muslim community." He observes that Islamic law provides strict regulations regarding evidence in cases involving these crimes, and that false accusations are seriously punished. Esposito also observes that Muslim reformers have argued that "these punishment were appropriate within the historical and social contexts in which they originated but are inappropriate today and that the underlying religious principles and values need to find new expression in modernizing societies."

William Montgomery Watt believes that "such penalties may have been suitable for the age in which Muhammad lived. However, as societies have since progressed and become more peaceful and ordered, they are not suitable any longer." Gerhard Endress, professor of Islamic Studies at Ruhr University, states that at the time of advent of Islam, several social reforms happened in which a new system of marriage and family, including legal restrictions such as restriction of the practice of polygamy, was built up. Endress says that "it was only by this provision (backed up by severe punishment for adultery), that the family, the core of any sedentary society could be placed on a firm footing."

See above section on adultery for an examination of the requirement of proof of same.

Commenting on the verses related to amputation of the limbs of thieves, Maududi writes that "here and at other places the Qur'an merely declares that sodomy is such a heinous sin... that it is the duty of the Islamic State to eradicate this crime and... punish those who are guilty of it."

There is a movement among some modern liberal Muslims to "re-interpret Islamic verses about ancient punishments," in the words of Professor Ali A. Mazrui. He states that the punishments laid down fourteen centuries ago "had to be truly severe enough to be a deterrent" in their day, but "since then God has taught us more about crime, its causes, the methods of its investigation, the limits of guilt, and the much wider range of possible punishments."

See also: Criticism_of_the_Qur'an#Severe_punishments