V. Play and War
“Until recently the ″law of nations″ was generally held to constitute such a system of limitation, recognizing as it did the ideal of a community with rights and claims for all, and expressly separating the state of war—by declaring it—from peace on the one hand and criminal violence on the other. It remained for the theory of ″total war″ to banish war's cultural function and extinguish the last vestige of the play-element.”
This chapter occupies a certain unique position not only in the book but more obviously in Huizinga's own life. The first Dutch version was published in 1938 (before the official outbreak of World War II). The Beacon Press book is based on the combination of Huizinga's English text and the German text, published in Switzerland 1944. Huizinga died in 1945 (the year the Second World War ended).
- One wages war to obtain a decision of holy validity.
- An armed conflict is as much a mode of justice as divination or a legal proceeding.
- War itself might be regarded as a form of divination.
The chapter contains some pleasantly surprising remarks:
- One might call society a game in the formal sense, if one bears in mind that such a game is the living principle of all civilization.
- In the absence of the play-spirit civilization is impossible.
Read more about this topic: Homo Ludens (book)
Famous quotes containing the words play and/or war:
“O never give the heart outright,
For they, for all smooth lips can say,
Have given their hearts up to the play.
And who could play it well enough
If deaf and dumb and blind with love?”
—William Butler Yeats (1865–1939)
“We had won. Pimps got out of their polished cars and walked the streets of San Francisco only a little uneasy at the unusual exercise. Gamblers, ignoring their sensitive fingers, shook hands with shoeshine boys.... Beauticians spoke to the shipyard workers, who in turn spoke to the easy ladies.... I thought if war did not include killing, I’d like to see one every year. Something like a festival.”
—Maya Angelou (b. 1928)