Early Modern Period
The Ottoman Empire had served as a refuge for Spanish Jews who had been expelled from the Kingdom of Spain and its territories and possessions, especially after the fall of Muslim Spain in 1492 and Edict of Expulsion. This was also the case for the Maghreb in North Africa, where a Jewish quarter (Mellah), was installed in most large Arabian cities. Later the Jewish converts were driven out of Spain fleeing the Roman Catholic Inquisition.
In 1656, all Jews were expelled from Isfahan because of the common belief of their impurity and forced to convert to Islam. However, as it became known that the converts continued to practice Judaism in secret and because the treasury suffered from the loss of jizya collected from the Jews, in 1661 they were allowed to revert to Judaism, but were still required to wear a distinctive patch upon their clothings.
Confined to city quarters, the Bukharan Jews were denied basic rights and many were forced to convert to Islam. They had to wear black and yellow dress to distinguish themselves from the Muslims.
Under the Zaydi rule, the Yemenite Jews were considered to be impure, and therefore forbidden to touch a Muslim or a Muslim's food. They were obligated to humble themselves before a Muslim, to walk to the left side, and greet him first. They could not build houses higher than a Muslim's or ride a camel or horse, and when riding on a mule or a donkey, they had to sit sideways. Upon entering the Muslim quarter a Jew had to take off his foot-gear and walk barefoot. If attacked with stones or fists by Islamic youth, a Jew was not allowed to defend himself. In such situations he had the option of fleeing or seeking intervention by a merciful Muslim passerby.
Read more about this topic: History Of The Jews Under Muslim Rule
Famous quotes containing the words early, modern and/or period:
“Make-believe is the avenue to much of the young child’s early understanding. He sorts out impressions and tries out ideas that are foundational to his later realistic comprehension. This private world sometimes is a quiet, solitary
world. More often it is a noisy, busy, crowded place where language grows, and social skills develop, and where perseverance and attention-span expand.”
—James L. Hymes, Jr. (20th century)
“Certainly for us of the modern world, with its conflicting claims, its entangled interests, distracted by so many sorrows, so many preoccupations, so bewildering an experience, the problem of unity with ourselves in blitheness and repose, is far harder than it was for the Greek within the simple terms of antique life. Yet, not less than ever, the intellect demands completeness, centrality.”
—Walter Pater (1839–1894)
“There is a period near the beginning of every man’s life when he has little to cling to except his unmanageable dream, little to support him except good health, and nowhere to go but all over the place.”
—E.B. (Elwyn Brooks)