The Rise of Hasidism
The decade from the Cossacks' uprising until after the Swedish war (1648–1658) left a deep and lasting impression not only on the social life of the Polish-Lithuanian Jews, but on their spiritual life as well. The intellectual output of the Jews of Poland was reduced. The Talmudic learning which up to that period had been the common possession of the majority of the people became accessible to a limited number of students only. What religious study there was become overly formalized, some rabbis busied themselves with quibbles concerning religious laws; others wrote commentaries on different parts of the Talmud in which hair-splitting arguments were raised and discussed; and at times these arguments dealt with matters which were of no practical moment. At the same time, many miracle-workers made their appearance among the Jews of Poland, as even famous rabbis of that time devoted themselves to kabbalistic practices, this mysticism culminated in a series of false "Messianic" movements, and Sabbatianism was succeeded by Frankism among the Jews of Poland.
In this time of mysticism and overly formal rabbinism came the teachings of Israel ben Eliezer, known as the Baal Shem Tov, or BeShT, (1698–1760), which had a profound effect on the Jews of Eastern Europe and Poland in particular. His disciples taught and encouraged the new fervent brand of Orthodox Judaism based on Kabbalah known as Hasidism. One of those great disciples and teachers was Rabbi Elimelech of Lizhensk (1717–1786). Many of these disciples became Rebbes themselves with followings, as with the Gerer Hasidic dynasty which was begun by Rabbi Yitzchak Meir Alter (1798–1866). Hasidism gave a ready response to the burning desire of the common people in its simple, stimulating, and comforting faith. In contradistinction to other sectarian teaching, early Hasidism aimed not at dogmatic or ritual reform, but at a deeper psychological one. Its aim was to change not the belief, but the believer. It created a new type of religious man, a type that placed emotion above reason and rites, and religious exaltation above knowledge.
The rise of Hasidic Judaism within Poland's borders and beyond has had a great influence on the rise of Haredi Judaism all over the world, with a continuous influence that has been felt from the inception of the Hasidic movements and its dynasties by famous rebbes until the present time. The following are noteworthy:
- Aleksander Hasidism
- Bobov Hasidism
- Ger Hasidism
- Nadvorna Hasidism
- Sassov Hasidism
Read more about this topic: History Of The Jews In 18th-century Poland
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