The History of the Constitution of the Roman Kingdom is a study of the ancient Roman Kingdom that traces the progression of Roman political development from the founding of the city of Rome in 753 BC to the overthrow of the Roman Kingdom in 510 BC. The constitution of the Roman Kingdom vested the sovereign power in the King of Rome. The king did have two rudimentary checks on his authority, which took the form of a board of elders (the "Roman Senate") and a popular assembly (the "Curiate Assembly"). The arrangement was similar to the constitutional arrangements found in contemporary Greek city-states (such as Athens or Sparta). These Greek constitutional principles probably came to Rome through the Greek colonies of Magna Graecia in southern Italy. In the centuries before the legendary founding of the city of Rome, Greek settlers had colonized much of the Mediterranean world. These settlers carried Greek ideals with them, and often kept in contact with the Greek mainland. Thus, the superstructure of the Roman constitution was ultimately of Greek origin.
Read more about History Of The Constitution Of The Roman Kingdom: The Early Monarchy, The Late Monarchy
Famous quotes containing the words history of the, history of, history, constitution, roman and/or kingdom:
“In the history of the United States, there is no continuity at all. You can cut through it anywhere and nothing on this side of the cut has anything to do with anything on the other side.”
—Henry Brooks Adams (1838–1918)
“[Men say:] “Don’t you know that we are your natural protectors?” But what is a woman afraid of on a lonely road after dark? The bears and wolves are all gone; there is nothing to be afraid of now but our natural protectors.”
—Frances A. Griffin, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 19, by Susan B. Anthony and Ida Husted Harper (1902)
“When the history of guilt is written, parents who refuse their children money will be right up there in the Top Ten.”
—Erma Brombeck (20th century)
“The very hope of experimental philosophy, its expectation of constructing the sciences into a true philosophy of nature, is based on induction, or, if you please, the a priori presumption, that physical causation is universal; that the constitution of nature is written in its actual manifestations, and needs only to be deciphered by experimental and inductive research; that it is not a latent invisible writing, to be brought out by the magic of mental anticipation or metaphysical mediation.”
—Chauncey Wright (1830–1875)
“Ce corps qui s’appelait et qui s’appelle encore le saint empire romain n’était en aucune manière ni saint, ni romain, ni empire. This agglomeration which called itself and still calls itself the Holy Roman Empire was in no way holy, nor Roman, nor an empire.”
—Voltaire [François Marie Arouet] (1694–1778)
“I suddenly realized that the devout Russian people no longer needed priests to pray them into heaven. On earth they were building a kingdom more bright than any heaven had to offer, and for which it was a glory to die.”
—John Reed (1887–1920)