The History of the Constitution of the Roman Kingdom is a study of the ancient Roman Kingdom that traces the progression of Roman political development from the founding of the city of Rome in 753 BC to the overthrow of the Roman Kingdom in 510 BC. The constitution of the Roman Kingdom vested the sovereign power in the King of Rome. The king did have two rudimentary checks on his authority, which took the form of a board of elders (the "Roman Senate") and a popular assembly (the "Curiate Assembly"). The arrangement was similar to the constitutional arrangements found in contemporary Greek city-states (such as Athens or Sparta). These Greek constitutional principles probably came to Rome through the Greek colonies of Magna Graecia in southern Italy. In the centuries before the legendary founding of the city of Rome, Greek settlers had colonized much of the Mediterranean world. These settlers carried Greek ideals with them, and often kept in contact with the Greek mainland. Thus, the superstructure of the Roman constitution was ultimately of Greek origin.
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“The history of the world is none other than the progress of the consciousness of freedom.”
—Georg Wilhelm Friedrich Hegel (17701831)
“A great proportion of the inhabitants of the Cape are always thus abroad about their teaming on some ocean highway or other, and the history of one of their ordinary trips would cast the Argonautic expedition into the shade.”
—Henry David Thoreau (18171862)
“Every library should try to be complete on something, if it were only the history of pinheads.”
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“In this choice of inheritance we have given to our frame of polity the image of a relation in blood; binding up the constitution of our country with our dearest domestic ties; adopting our fundamental laws into the bosom of our family affections; keeping inseparable and cherishing with the warmth of all their combined and mutually reflected charities, our state, our hearths, our sepulchres, and our altars.”
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“We do not preach great things but we live them.”
—Marcus Minucius Felix (late 2nd or early 3rd ce, Roman Christian apologist. Octavius, 38. 6, trans. by G.H. Rendell.
“After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.”
—Bible: New Testament Jesus, in Matthew, 6:9-13.
the Lords Prayer. In Luke 11:4, the words are forgive us our sins; for we also forgive everyone that is indebted to us. The Book of Common Prayer gives the most common usage, forgive us our trespasses, as we forgive them that trespass against us.