Early History
Sufism has been known in Transoxania and Khorasan since its very beginnings. Some of the greatest and most renowned Sufis were from this region, including 8th century saints such as Al-Fozail ibn Iyaz and Ibrahim ibn Adham and their successors, e.g. Shaqiq al-Balkhi and al-Farabi (9th century).
Towards the end of the first millennium CE, a number of manuals began to be written summarizing the doctrines of Sufism and describing some typical Sufi practices. Two of the most famous of these are now available in English translation: the Kashf al-Mahjûb of Hujwiri, and the Risâla of Qushayri.
Two of Imam Al Ghazali's greatest treatises, the "Revival of Religious Sciences" and the "Alchemy of Happiness," argued that Sufism originated from the Qur'an and was thus compatible with mainstream Islamic thought, and did not in any way contradict Islamic Law—being instead necessary to its complete fulfillment. This became the mainstream position among Islamic scholars for centuries, challenged only recently on the basis of selective use of a limited body of texts . Ongoing efforts by both traditionally trained Muslim scholars and Western academics are making Imam Al-Ghazali's works available in English translation for the first time, allowing English-speaking readers to judge for themselves the compatibility of Islamic Law and Sufi doctrine.
Sufi orders appeared at the beginning of 12th century and have established strong links with the state apparatus since then. This connection became apparent when sufis were actively encouraged by Sunni dynasties in their struggle against Ismaili Shia.
Read more about this topic: History Of Sufism
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