History Of Schleswig-Holstein
The Jutland Peninsula is a long peninsula in Northern Europe, and the current Schleswig-Holstein is its southern part. Schleswig is also called Southern Jutland (Sønderjylland). The old Scandinavian sagas, perhaps dating back to the times of the Angles and Jutes give the impression that Jutland has been divided into a northern and a southern part with the border running along the Kongeå River.
Taking into account both archeological findings and Roman sources, however, one could conclude that the Jutes inhabited both the Kongeå region and the more northern part of the peninsula, while the Angles lived approximately where the towns Haithabu and Schleswig later would emerge (originally centered in the southeast of Schleswig in Angeln), the Saxons (earlier known apparently as the Reudingi) originally centered in Western Holstein (known historically as "Northalbingia") and Slavic Wagrians, part of the Obodrites (Abodrites) in Eastern Holstein. The Danes settled in the early Viking ages in Northern and Central Schleswig and the Northern Frisians after approximately the year 900 in Western Schleswig.
The pattern of populated and unpopulated areas was relatively constant through Bronze Age and Iron Age.
Read more about History Of Schleswig-Holstein: After The Dark Ages Migrations, Nordalbingia and Wagria in 8th Century-9th Century, Conquest of Nordalbingia By Obodrites and Franks, Danish, Saxon, Franks Struggle For Area of Holstein, 12th Century, 13th Century, 14th Century, 15th Century, 19th Century
Famous quotes containing the words history of and/or history:
“Every member of the family of the future will be a producer of some kind and in some degree. The only one who will have the right of exemption will be the mother ...”
—Ruth C. D. Havens, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 13, by Susan B. Anthony and Ida Husted Harper (1902)
“They are a sort of post-house,where the Fates
Change horses, making history change its tune,
Then spur away o’er empires and o’er states,
Leaving at last not much besides chronology,
Excepting the post-obits of theology.”
—George Gordon Noel Byron (1788–1824)