History of Orkney - Religion

Religion

In early times both the archbishop of Hamburg and the archbishop of York disputed with the Norwegians ecclesiastical jurisdiction over Orkney and the right of consecrating bishops; but ultimately the Norwegian bishops, the first of whom was William the Old (consecrated in 1102), continued the canonical succession. The see remained vacant from 1580 to 1606, and from 1638 till the Restoration, and, after the accession of William III, the episcopacy was finally abolished (1697), although many of the clergy refused to conform.

The toponymy of Orkney is wholly Norse, and the Norse tongue which evolved into the local Norn, at last extinguished by the constant influx of settlers from Scotland, lingered until the end of the 18th century. Readers of Scott's Pirate will remember the frank contempt which Magnus Troil expressed for the Scots, and his opinions probably accurately reflected the general Norse feeling on the subject. When the islands were given as security for the princess's dowry, there seems reason to believe that it was intended to redeem the pledge, because it was then stipulated that the Norse system of government and the law of Saint Olaf should continue to be observed in Orkney and Shetland. Thus the udal succession and mode of land tenure (that is, absolute freehold as distinguished from feudal tenure) lingered to some extent, and the remaining udallers held their lands and passed them on without written title.

Read more about this topic:  History Of Orkney

Famous quotes containing the word religion:

    I read ... an article by a highly educated man wherein he told with what conscientious pains he had brought up all his children to be skeptical of everything, never to believe anything in life or religion or their own feelings without submitting it to many rational doubts, to have a persistent, thoroughly skeptical, doubting attitude toward everything.... I think he might as well have taken them out in the backyard and killed them with an ax.
    Brenda Ueland (1891–1985)

    This is one of the paradoxes of the democratic movement—that it loves a crowd and fears the individuals who compose it—that the religion of humanity should have no faith in human beings.
    Walter Lippmann (1889–1974)

    The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
    Ralph Waldo Emerson (1803–1882)