History of Laos Since 1945 - Communist Laos

Communist Laos

In March 1975, confident that the U.S. no longer had the stomach to intervene militarily in Indochina, the North Vietnamese began their final military offensive in South Vietnam, which by the end of April carried them to victory with the fall of Saigon. A few days earlier the Khmer Rouge army had entered Phnom Penh. The Pathēt Lao now knew that victory was within reach, and with the Vietnam war over the North Vietnamese authorised the seizure of power in Laos. Demonstrations broke out in Viang Chan, denouncing the rightists and demanding political change. Rightist ministers resigned from the government and fled the country, followed by senior Royal Lao Army commanders. A Pathēt Lao minister took over the defence portfolio, removing any chance of the Army resisting the Pathēt Lao takeover. Suvannaphūmā, dreading further conflict and apparently trusting Suphānuvong's promises of a moderate policy, gave instructions that the Pathēt Lao were not to be resisted, and the U.S. began to withdraw its diplomatic personnel. The Pathēt Lao army entered the major towns of southern Laos during May, and in early June occupied Luang Phrabāng. Panic broke out in Viang Chan as most of the business class and many officials, officers and others who had collaborated with the U.S. scrambled to get their families and property across the Mekong to Thailand. Recognising that the cause was lost, Vang Pao led thousands of his Hmong fighters and their families into exile - eventually about a third of all the Lao Hmong left the country. Pathēt Lao forces entered an almost deserted Viang Chan in August.

For a few months the Pathēt Lao appeared to honour their promises of moderation. The shell of the coalition government was preserved, there were no arrests or show-trials, and private property was respected. Diplomatic relations with the U.S. were maintained, despite an immediate cut-off of all U.S. aid. (Other western countries continued to offer aid, and Soviet and eastern European technicians began to arrive to replace the departed Americans.) But in December there was a sharp change in policy. A joint meeting of the government and the Consultative Council was held, at which Suphānuvong demanded immediate change. There was no resistance. On 2 December the King agreed to abdicate, and Suvannaphūmā resigned. The Lao People's Democratic Republic was proclaimed, with Suphānuvong as President. Kaisôn Phomvihān emerged from the shadows to become Prime Minister and the real ruler of the country. No more was heard of elections or political freedoms: non-communist newspapers were closed, and a large-scale purge of the civil service, army and police was launched. Thousands were dispatched for "re-education" in remote parts of the country, where many died and many more were kept for up to ten years. This prompted a renewed flight from the country. Many of the professional and intellectual class, who had initially been willing to work for the new regime, changed their minds and left - a much easier thing to do from Laos than from either Vietnam or Cambodia. By 1977 10 percent of the population had left the country, including most of the business and educated classes.

The leadership group of the Lao People's Revolutionary Party had hardly changed since the party's foundation, and did not change significantly during its first decade in power. Real power in the party rested with four men: General Secretary Kaisôn, his trusted deputy and economics chief Nuhak Phumsavan (both from humble origins in Savannakhet), planning minister Sālī Vongkhamxao (who died in 1991) and the Army commander and security chief Khamtai Siphandôn. The party's French-educated intellectuals - President Souphanavong and education and propaganda minister Phumi Vongvichit - were more widely seen in public and were Politburo members, but not part of the inner group. All these leaders were Lao-Lum: while the ethnic minorities had provided most of the troops for the Pathēt Lao army, their leaders were confined to symbolic roles in front organisations rather than admitted to the inner core of party leadership. In 1975 the party had only 30,000 members in a country of 3.5 million people. Of these, a substantial number were members of ethnic minorities from the former Pathēt Lao zone, who had joined the party for pragmatic or patriotic reasons rather than through a real understanding of communism. The number of committed communists among the Lao-Lum majority of the Lao population was very small.

The public policy of the party was to "advance, step by step, to socialism, without going through the stage of capitalist development." This objective, a deviation from orthodox Marxism-Leninism borrowed (without acknowledgement) from Mao Zedong, made a virtue of necessity: there was no chance of Laos having a "stage of capitalist development" while 90 percent of its population were subsistence farmers, and no chance of an orthodox Marxist path to socialism via a working class revolution in a country which had no industrial working class. But the party leaders, having fought for 30 years to achieve power, now had to confront the question of what "socialism" meant in a country such as Laos, and how it was to be achieved in circumstances of poverty and isolation, when most administrative and professional personnel had fled the country. Out of public sight, the policy of the party was generally determined by Vietnam. The policies of Vietnam led to the economic isolation of Laos from all its neighbors which in turn led to its total dependence on Vietnam. Vietnam treated Laos much like the Soviet Union treated countries in Eastern Europe.

For Kaisôn the path to socialism lay in emulating first the Vietnamese and then the Soviet models. "Socialist relations of production" must be introduced, and this, in an agricultural country, meant primarily the collectivisation of agriculture. All land was declared to be state property, and individual farms were merged into large-scale "co-operatives." The means of production - which in Laos meant buffalo and wooden ploughs - were to be owned collectively. By the end of 1978 most of the lowland Lao rice-growers had been subjected to collectivisation. The program was deeply unpopular. The Pathēt Lao had never had much active support in these areas, and the peasants felt no sense of gratitude to the communists for having freed them from oppressive landlords, since there had been none in Laos. As in every country where collectivisation has been attempted, the peasants engaged in passive resistance, including the slaughter of livestock, and many emigrated to Thailand. The impossibility of controlling the long Lao-Thai border meant that farmers could easily sell their crops on the free market in Thailand.

As a result state food procurements fell sharply, and this, coupled with the cutoff of American aid, postwar cutback of Vietnamese/Soviet aid and the virtual disappearance of imported goods, produced shortages, unemployment and economic hardship in the towns. Matters were made worse in 1979 when the Vietnamese invasion of Cambodia, and subsequent Sino-Vietnamese War, resulted in the Lao government being ordered by Vietnam to break off relations with China, ending another source of foreign assistance and trade. The deteriorating economic situation soon led to active resistance to the communist regime. Incidents of sabotage escalated, particularly in the south, and a shadowy Lao National Revolutionary Front began guerilla operations from bases in Thailand, just as the communists themselves had done in the 1940s. In 1976 the army seized power again in Thailand, and the anti-communist military regime closed off all exports to Laos, making economic conditions even worse, and actively supported the Lao opposition: shortly afterwards a plot to assassinate Kaisôn, engineered by exiles with Thai support, was exposed.

As well as economic grievances, the resistance was fuelled by resentment in urban areas over the government's restrictions on freedom of movement, tight censorship and curtailment of "decadent" western cultural activities such as cinema and nightclubs. the country was being gradually turned into an uncultured illiterate peasant society ruled by military force. The exodus of educated people to Thailand led to a partial collapse of the education system, leaving large numbers of idle young people as a ready source of discontent. The Vietnamese, Soviet and eastern European technicians and advisors had little interest in developing the country other than as a source of resources to be extracted, and infrastructure and plants soon deteriorated. Lack of money and skilled personnel, plus an anti-Chinese political line directed by Vietnam, plus the Thai trade embargo, caused interruptions to vital services such as electricity.

Ruptured relations with China and Thailand made Laos totally dependent on Vietnam. In 1977 a 25-year treaty of friendship was signed, providing for large numbers of Vietnamese advisors and for 30,000 Vietnamese troops to stay in the country. The Vietnamese were as unpopular as ever with the majority of the Lao people, despite a barrage of propaganda designed to encourage "solidarity" between the two countries, and the belief that the communists were allowing the Vietnamese to take over Laos fueled opposition. During 1978 and 1979 the government became increasingly alarmed about the security situation. Both China and Thailand were supporting insurgencies in different parts of the country, and the resistance of the Hmong in central Laos revived with covert assistance from the exiled Hmong leaders in Thailand and the U.S. One government reaction was to arrest the elderly King, his Queen and the Crown Prince, and deport them to a remote location near the Vietnamese border, where they died of neglect and lack of medical attention. For many years the fate of the Lao royal family remained unknown, but in the 1990s the truth leaked out and caused wide resentment in Laos.

In mid 1979 the government, apparently at the urging of Soviet advisors who feared that the communist regime was on the point of collapse, announced a sudden reversal of policy. Kaisôn, a lifelong communist, showed himself to be a more flexible leader than many had expected. In a major speech in December, he admitted that Laos was not ready for socialism. "This policy cannot be successfully implemented in the economic field, and it is suicidal because any party which tries to implement such a policy will only meet with bankruptcy." Citing Lenin's "New Economic Policy" of the 1920s, he conceded that capitalist relations of production would have to be restored if the economic decline of the country was not to continue and be exploited by "enemies" of the regime. Kaisôn's model was not Lenin, however, but China's Deng Xiaoping, who at this time was starting the free-market reforms that laid the foundation for China's subsequent economic growth. Collectivisation was abandoned, and farmers were told that they were free to leave the "co-operative" farms, which virtually all of them promptly did, and to sell their surplus grain on the free market. Other liberalisations followed. Restrictions on internal movement were lifted, and cultural policy relaxed. As in China, however, there was no relaxation of the party's grip on political power.

In 1990, deputy minister of science and technology Thongsouk Saysangkhi resigned from the Government and Party, calling for political and economic reform. He was arrested and died in captivity in 1998.