The history of Israeli nationality refers to the origin of the concept of Israeli as a nationality.
Palestine, which would one day become the State of Israel, was hewed out of the Ottoman Empire by Zionism and the British Mandate. The British establishment of colonial political boundaries allowed the Jews to develop autonomous institutions such as the Histadrut and the Knesset. It was during the 1930s that the Zionist movement began to encourage immigration to Palestine. The resulting influx of Jewish immigrants was crucial for the functioning of these new institutions in what would, on May 14, 1948, become the State of Israel.
Read more about History Of Israeli Nationality: Jewish and Israeli Immigration, Rights and Obligations of Citizenship, Loss of Citizenship and Dual Citizenship, Jewish Nationality and Identity, Education, Marriage, Minorities
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“Tell me of the height of the mountains of the moon, or of the diameter of space, and I may believe you, but of the secret history of the Almighty, and I shall pronounce thee mad.”
—Henry David Thoreau (1817–1862)
“When the landscape buckles and jerks around, when a dust column of debris rises from the collapse of a block of buildings on bodies that could have been your own, when the staves of history fall awry and the barrel of time bursts apart, some turn to prayer, some to poetry: words in the memory, a stained book carried close to the body, the notebook scribbled by hand—a center of gravity.”
—Adrienne Rich (b. 1929)
“Both gossip and joking are intrinsically valuable activities. Both are essentially social activities that strengthen interpersonal bonds—we do not tell jokes and gossip to ourselves. As popular activities that evade social restrictions, they often refer to topics that are inaccessible to serious public discussion. Gossip and joking often appear together: when we gossip we usually tell jokes and when we are joking we often gossip as well.”
—Aaron Ben-Ze’Ev, Israeli philosopher. “The Vindication of Gossip,” Good Gossip, University Press of Kansas (1994)
“If nationality is consent, the state is compulsion.”
—Henri-Frédéric Amiel (1821–1881)