History of Easter Island - Destruction of Society and Population

Destruction of Society and Population

A series of devastating events killed almost the entire population of Easter Island in the 1860s.

In December 1862, Peruvian slave raiders struck Easter Island. Violent abductions continued for several months, eventually capturing or killing around 1500 men and women, about half of the island's population. International protests erupted, escalated by Bishop Florentin-Étienne Jaussen of Tahiti. The slaves were finally freed in autumn, 1863, but by then most of them had already died of tuberculosis, smallpox and dysentery. Finally, a dozen islanders managed to return from the horrors of Peru, but brought with them smallpox and started an epidemic, which reduced the island's population to the point where some of the dead were not even buried.

Contributing to the chaos were violent clan wars with the remaining people fighting over the newly available lands of the deceased, bringing further famine and death among the dwindling population.

The first Christian missionary, Eugène Eyraud, arrived in January 1864 and spent most of that year on the island; but mass conversion of the Rapa Nui only came after his return in 1866 with Father Hippolyte Roussel and shortly after two others arrived with Captain Jean-Baptiste Dutrou-Bornier. Eyraud was suffering from phthisis (tuberculosis) when he returned and in 1867, tuberculosis raged over the island, taking a quarter of the island's remaining population of 1,200 including the last member of the island's royal family, the 13-year-old Manu Rangi. Eyraud died of tuberculosis in August 1868, by which time the entire Rapa Nui population had become Roman Catholic.

Read more about this topic:  History Of Easter Island

Famous quotes containing the words destruction of, destruction, society and/or population:

    In nothing was slavery so savage and relentless as in its attempted destruction of the family instincts of the Negro race in America. Individuals, not families; shelters, not homes; herding, not marriages, were the cardinal sins in that system of horrors.
    Fannie Barrier Williams (1855–1944)

    Postmodernity is the simultaneity of the destruction of earlier values and their reconstruction. It is renovation within ruination.
    Jean Baudrillard (b. 1929)

    There is a city myth that country life was isolated and lonely; the truth is that farmers and their families then had a richer social life than they have now. They enjoyed a society organic, satisfying and whole, not mixed and thinned with the life of town, city and nation as it now is.
    Rose Wilder Lane (1886–1965)

    A multitude of little superfluous precautions engender here a population of deputies and sub-officials, each of whom acquits himself with an air of importance and a rigorous precision, which seemed to say, though everything is done with much silence, “Make way, I am one of the members of the grand machine of state.”
    Marquis De Custine (1790–1857)