Enlightenment and The Colonial Period
During the eighteenth century, distinction was made between full dress worn at Court and for formal occasions, and undress or everyday, daytime clothes. As the decades progressed, fewer and fewer occasions called for full dress which had all but disappeared by the end of the century. Full dress followed the styles of the French court, where rich silks and elaborate embroidery reigned. Men continued to wear the coat, waistcoat and breeches for both full dress and undress; these were now sometimes made of the same fabric and trim, signalling the birth of the three-piece suit.
Women's silhouettes featured small, domed hoops in the 1730s and early 1740s, which were displaced for formal court wear by side hoops or panniers which later widened to as much as three feet to either side at the court of Marie Antoinette. Fashion reached heights of fantasy and abundant ornamentation, before new enthusiasms for outdoor sports and country pursuits and a long-simmering movement toward simplicity and democratization of dress under the influence of Jean-Jacques Rousseau and the American Revolution led to an entirely new mode and the triumph of British woollen tailoring following the French Revolution.
For women's dresses, Indian cottons, especially printed chintzes, were imported to Europe in large numbers, and towards the end of the period simple white muslin gowns were in fashion.
Read more about this topic: History Of Clothing
Famous quotes containing the words enlightenment and, colonial and/or period:
“Analysis as an instrument of enlightenment and civilization is good, in so far as it shatters absurd convictions, acts as a solvent upon natural prejudices, and undermines authority; good, in other words, in that it sets free, refines, humanizes, makes slaves ripe for freedom. But it is bad, very bad, in so far as it stands in the way of action, cannot shape the vital forces, maims life at its roots. Analysis can be a very unappetizing affair, as much so as death.”
—Thomas Mann (1875–1955)
“Are you there, Africa with the bulging chest and oblong thigh? Sulking Africa, wrought of iron, in the fire, Africa of the millions of royal slaves, deported Africa, drifting continent, are you there? Slowly you vanish, you withdraw into the past, into the tales of castaways, colonial museums, the works of scholars.”
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“Intellectual life is international. Only a period of discouragement, an age that has given up on itself, that wants to “preserve,” that has been driven onto the defensive, can be intellectually nationalist. Such a period is essentially “conservative.” A person who has progress in his heart is international.”
—Robert Musil (1880–1942)