Hostility
The Chinese arrived in the U.S. in large numbers on the West Coast in the 1850s and 1860s to work in the gold mines and railroads. They encountered very strong opposition—violent as riots and physical attacks forced them out of the gold mines. The Central Pacific railroad hired thousands, but after the line was finished in 1869 they were hounded out of many railroad towns in states such as Wyoming and Nevada. Most wound up in Chinatowns—areas of large cities which the police largely ignored. The Chinese were attacked—especially by Irish Americans (who were themselves recent immigrants)--as undesirable and inassimilable strangers who brought disease, economic competition, vice (gambling, prostitution and opium), and immorality to the communities in which they settled. The Chinese were further alleged to be "coolies" who were practically slaves, and were said to be not suitable for becoming independent thoughtful voters because of their alien mindset and their control by tongs. The same negative reception hit the Asians who migrated to Mexico and Canada.
The Japanese arrived in large numbers 1890-1907, many going to Hawaii (an independent country until 1898), and others to the West Coast. Hostility was very high on the West Coast, but not especially violent. Hawaii was a multicultural society in which the Japanese experienced about the same level of distrust as other groups. Indeed, they were the largest population group by 1910, and after 1950 took political control of Hawaii. The Japanese on the West Coast of the U.S. (as well as Canada and Latin America) were interred during World War II, but not those on Hawaii.
Read more about this topic: History Of Asian Americans
Famous quotes containing the word hostility:
“I have no hostility to nature, but a childs love to it. I expand and live in the warm day like corn and melons.”
—Ralph Waldo Emerson (18031882)
“Some theosophists have arrived at a certain hostility and indignation towards matter, as the Manichean and Plotinus. They distrusted in themselves any looking back to these flesh-pots of Egypt. Plotinus was ashamed of his body. In short, they might all say of matter, what Michael Angelo said of external beauty, it is the frail and weary weed, in which God dresses the soul, which he has called into time.”
—Ralph Waldo Emerson (18031882)
“As one who knows many things, the humanist loves the world precisely because of its manifold nature and the opposing forces in it do not frighten him. Nothing is further from him than the desire to resolve such conflicts ... and this is precisely the mark of the humanist spirit: not to evaluate contrasts as hostility but to seek human unity, that superior unity, for all that appears irreconcilable.”
—Stefan Zweig (18811942)