Human Rights Concerns
High policing has an extremely high potential for abuse. There is a tendency, even in democratic countries, for high policing organizations to abuse their powers or even to operate outside the law because many organizations involved in high policing are granted extensive legal powers, including immunity from prosecution for acts that are criminal under normal circumstances. In some countries, for example, high-policing organizations regularly engage in actions of dubious legality, such as arbitrarily arresting and detaining people without charge, without legal representation, and without means of communication; some high-policing forces also engage in torture. In the worst cases, high policing becomes a substitute for the whole criminal justice system: suspects are arrested, tried, convicted, and sentenced entirely by a national security agency, usually very expeditiously and in complete secrecy, as is the case in police states.
Read more about this topic: High Policing
Famous quotes containing the words human rights, human, rights and/or concerns:
“Now youre not gonna have a country that can make these kinds of rules work, if you havent got men that have learned to tell human rights from a punch in the nose.”
—Sidney Buchman (19021975)
“Unless a group of workers know their work is under surveillance, that they are being rated as fairly as human beings, with the fallibility that goes with human judgment, can rate them, and that at least an attempt is made to measure their worth to an organization in relative terms, they are likely to sink back on length of service as the sole reason for retention and promotion.”
—Mary Barnett Gilson (1877?)
“When we lose love, we lose also our identification with the universe and with eternal valuesan identification which alone makes it possible for us to lay our lives on the altar for what we believe.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 3, ch. 2 (1962)
“American thinking, when it concerns itself with beautiful letters as when it concerns itself with religious dogma or political theory, is extraordinarily timid and superficial ... [I]t evades the genuinely serious problems of art and life as if they were stringently taboo ... [T]he outward virtues it undoubtedly shows are always the virtues, not of profundity, not of courage, not of originality, but merely those of an emasculated and often very trashy dilettantism.”
—H.L. (Henry Lewis)