Christianity
Christianity and Hermetism have interacted in such a way that controversy surrounds the nature of the influence. Some, such as Richard August Reitzenstein believed that Hermetism had heavily influenced Christianity; while others, such as Marie-Joseph LaGrange, believed that Christianity heavily influenced Hermetism; most see the exchange as more mutual. Both religions hold redemption, revelation and focus on the knowledge of God as the meaning of humanity's existence. This knowledge of God comes upon a mystical experience dependent upon rebirth, the focal point of arguments for influence from one of these religions upon the other. The focus of this rebirth are the words "Life," "Light," and "Truth" as well as a moral attitude of the seeker in his attainment of higher knowledge. Both also share a dualistic philosophy which comes from a shared philosophical background in popular schools of Hellenistic thought. Early Christianity and Hermetism both are esoteric without having an excessive emphasis on secrecy, relying upon inward experience, assisted by instruction and ultimately the result of revelation by God. Former president of the American Academy of Religion, Catherine L Albanese, has theorized that Hermetic thought has had a profound influence in Mormonism, Unitarianism, Universalism, and the Shakers. In Prisci Theologi and the Hermetic Reformation in the Fifteenth Century, Lutheran Bishop James Heiser evaluated the writings of Marsilio Ficino and Giovanni Pico della Mirandola as contributions to a “Hermetic Reformation."
Read more about this topic: Hermetism And Other Religions
Famous quotes containing the word christianity:
“With two thousand years of Christianity behind him ... a man can’t see a regiment of soldiers march past without going off the deep end. It starts off far too many ideas in his head.”
—Louis-Ferdinand Céline (1894–1961)
“But, with whatever exception, it is still true that tradition characterizes the preaching of this country; that it comes out of the memory, and not out of the soul; that it aims at what is usual, and not at what is necessary and eternal; that thus historical Christianity destroys the power of preaching, by withdrawing it from the exploration of the moral nature of man; where the sublime is, where are the resources of astonishment and power.”
—Ralph Waldo Emerson (1803–1882)
“We can never see Christianity from the catechism:Mfrom the pastures, from a boat in the pond, from amidst the songs of wood- birds we possibly may.”
—Ralph Waldo Emerson (1803–1882)