Christianity
Christianity and Hermetism have interacted in such a way that controversy surrounds the nature of the influence. Some, such as Richard August Reitzenstein believed that Hermetism had heavily influenced Christianity; while others, such as Marie-Joseph LaGrange, believed that Christianity heavily influenced Hermetism; most see the exchange as more mutual. Both religions hold redemption, revelation and focus on the knowledge of God as the meaning of humanity's existence. This knowledge of God comes upon a mystical experience dependent upon rebirth, the focal point of arguments for influence from one of these religions upon the other. The focus of this rebirth are the words "Life," "Light," and "Truth" as well as a moral attitude of the seeker in his attainment of higher knowledge. Both also share a dualistic philosophy which comes from a shared philosophical background in popular schools of Hellenistic thought. Early Christianity and Hermetism both are esoteric without having an excessive emphasis on secrecy, relying upon inward experience, assisted by instruction and ultimately the result of revelation by God. Former president of the American Academy of Religion, Catherine L Albanese, has theorized that Hermetic thought has had a profound influence in Mormonism, Unitarianism, Universalism, and the Shakers. In Prisci Theologi and the Hermetic Reformation in the Fifteenth Century, Lutheran Bishop James Heiser evaluated the writings of Marsilio Ficino and Giovanni Pico della Mirandola as contributions to a “Hermetic Reformation."
Read more about this topic: Hermetism And Other Religions
Famous quotes containing the word christianity:
“There are many definite methods, honest and dishonest, which make people rich; the only “instinct” I know of which does it is that instinct which theological Christianity crudely describes as “the sin of avarice.””
—Gilbert Keith Chesterton (1874–1936)
“What’s the greatest enemy of Christianity to-day? Frozen meat. In the past only members of the upper classes were thoroughly sceptical, despairing, negative. Why? Among other reasons, because they were the only people who could afford to eat too much meat. Now there’s cheap Canterbury lamb and Argentine chilled beef. Even the poor can afford to poison themselves into complete scepticism and despair.”
—Aldous Huxley (1894–1963)
“To die proudly when it is no longer possible to live proudly. Death freely chosen, death at the right time, brightly and cheerfully accomplished amid children and witnesses: then a real farewell is still possible, as the one who is taking leave is still there; also a real estimate of what one has wished, drawing the sum of one’s life—all in opposition to the wretched and revolting comedy that Christianity has made of the hour of death.”
—Friedrich Nietzsche (1844–1900)