Conception of Divinity
A primary concern of Hermetic Qabalah is the nature of divinity, its conception of which is quite markedly different from that presented in monotheistic religions; in particular there is not the strict separation between divinity and man which is seen in monotheisms. Hermetic Qabalah holds to the neoplatonic conception that the manifest universe, of which material creation is a part, arose as a series of emanations from the godhead.
These emanations arise out of three preliminary states that are considered to precede manifestation. The first is a state of complete nullity, known as Ain (אין "nothing"); the second state, considered a "concentration" of Ain, is Ain Suph (אין סוף "without limit, infinite"); the third state, caused by a "movement" of Ain Suph, is Ain Suph Aur (אין סוף אור "limitless light"), and it is from this initial brilliance that the first emanation of creation originates.
Read more about this topic: Hermetic Qabalah
Famous quotes containing the words conception of, conception and/or divinity:
“It is possible—indeed possible even according to the old conception of logic—to give in advance a description of all ‘true’ logical propositions. Hence there can never be surprises in logic.”
—Ludwig Wittgenstein (1889–1951)
“The fact is that all writers create their precursors. Their work modifies our conception of the past, just as it is bound to modify the future.”
—Jorge Luis Borges (1899–1986)
“If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning, concerning matter of fact and existence? No. Commit it then to flames: for it can contain nothing but sophistry and illusion.”
—David Hume (1711–1776)