Decline of The 'Hellenistai' and Partial Conversion To Greco-Roman Christianity
The reasons for the decline of Hellenistic Judaism are obscure. It may be that it was marginalized by, absorbed into, or became Early Christianity (see the Gospel according to the Hebrews). The Epistles of Paul and the Acts of the Apostles report that, after his initial focus on the conversion of hellenized Jews across Anatolia, Macedonia, Thrace and Northern Syria without criticizing their laws and traditions, Paul of Tarsus eventually preferred to evangelize communities of Greek and Macedonian proselytes and Godfearers, or Greek circles sympathetic to Judaism: the Apostolic Decree allowing converts to forego circumcision made Christianity a more attractive option for interested pagans than Rabbinic Judaism, which required ritual circumcision for converts (see Brit milah). See also Circumcision controversy in early Christianity and the Abrogation of Old Covenant laws.
The attractiveness of Christianity may, however, have suffered a setback with its being explicitly outlawed in the 80s CE by Domitian as a "Jewish superstition", while Judaism retained its privileges as long as members paid the Fiscus Judaicus.
The opening verse of Acts 6 points to the problematic cultural divisions between Hellenized Jews and Aramaic-speaking Israelites in Jerusalem, a disunion that reverberated within the emerging Christian community itself: “it speaks of "Hellenists" and "Hebrews." The existence of these two distinct groups characterizes the earliest Christian community in Jerusalem. The Hebrews were Jewish Christians who spoke almost exclusively Aramaic, and the Hellenists were also Jewish Christians whose mother tongue was Greek. They were Greek-speaking Jews of the Diaspora, who returned to settle in Jerusalem. To identify them, Luke uses the term Hellenistai. When he had in mind Greeks, gentiles, non-Jews who spoke Greek and lived according to the Greek fashion, then he used the word Hellenes (Acts 21.28). As the very context of Acts 6 makes clear, the Hellenistai are not Hellenes."
Some historians believe that a sizeable proportion of the Hellenized Jewish communities of Southern Turkey (Antioch, Alexandretta and neighboring cities) and Syria/Lebanon converted progressively to the Greco-Roman branch of Christianity that eventually constituted the “Melkite” (or "Imperial") Hellenistic Churches of the MENA area: “As Jewish Christianity originated at Jerusalem, so Gentile Christianity started at Antioch, then the leading center of the Hellenistic East, with Peter and Paul as its apostles. From Antioch it spread to the various cities and provinces of Syria, among the Hellenistic Syrians as well as among the Hellenistic Jews who, as a result of the great rebellions against the Romans in A.D. 70 and 130, were driven out from Jerusalem and Palestine into Syria ”
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