Heavenly Sanctuary
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In Seventh-day Adventist theology, the heavenly sanctuary teaching asserts that many aspects of the Hebrew tabernacle or sanctuary are representative of heavenly realities. In particular, Jesus is regarded as a High Priest who provides cleansing for human sins by the sacrificial shedding of his blood. The doctrine grew out of the church's interpretation of the 1844 Great Disappointment. As a whole, it is unique to Seventh-day Adventism, although other Christians share many of the typological identifications made by the epistle to the Hebrews. One major aspect which is completely unique to Adventism is that the day of atonement is a type or foreshadowing of the investigative judgment. Technically, the "heavenly sanctuary" is an umbrella term which includes the investigative judgment, Christ's ministry in heaven before then, the understanding of Daniel 8:14, etc. However it is often spoken of interchangeably with the investigative judgment.
The earthly Most Holy Place was entered once a year by the High Priest on the Day of Atonement to offer atonement for the Israelites. Adventists believe this is a "type" of Jesus' ministry in heaven. In 1844 Jesus moved from the Holy Place of the heavenly sanctuary into the Holy of Holies to begin a final atonement for humanity. This is understood as a change in two phases of Jesus' ministry.
Read more about Heavenly Sanctuary: Official Position, History
Famous quotes containing the words heavenly and/or sanctuary:
“All torment, trouble, wonder, and amazement
Inhabits here. Some heavenly power guide us
Out of this fearful country!”
—William Shakespeare (1564–1616)
“If the veil were withdrawn from the sanctuary of domestic life, and man could look upon the fear, the loathing, the detestations which his tyranny and reckless gratification of self has caused to take the place of confiding love, which placed a woman in his power, he would shudder at the hideous wrong of the present regulations of the domestic abode.”
—Lydia Jane Pierson, U.S. women’s rights activist and corresponding editor of The Woman’s Advocate. The Woman’s Advocate, represented in The Lily, pp. 117-8 (1855-1858 or 1860)