Haym Soloveitchik - Published Works

Published Works

Books:

Halakha, Economy and Self-Image, Jerusalem 1985.

Responsa as an Historical Source, Jerusalem 1990.

Principles and Pressures: Jewish Trade in Gentile Wine in the Middle Ages. Am Oved (Tel Aviv, 2003).

Articles:

'Pawnbroking: A Study in "Ribbit" and of the Halakah in Exile,' PAAJR 38-39(1970–1971)203-268.

'Three Themes in Sefer Hassidim,' AJS Review 1 (1976), 311-358

'Can Halakhic Texts Talk History?" AJS Review 3 (1978), pp. 153-196

'Maimonides’"’Iggeret Ha-Shemad" - Law and Rhetoric,'Rabbi Joseph H. Lookstein Memorial Volume, New York 1980, 281-319.

'Rabad of Posquières: A Programmatic Essay,' Studies in the History of Jewish Society Presented to Jacob Katz, Jerusalem 1980, vii-xl.

'Religious Law and Change: The Medieval Ashkenazic Example,' AJS Review 12(1987), 205-221.

'History of Halakhah - Methodological Issues: A Review Essay of I. Twersky’s "Rabad of Posquières,"' Jewish History 5(1991), 75-124.

'Catastrophe and Halakhic Creativity: Ashkenaz - 1096, 1242, 1306 and 1298,' Jewish History 12(1998), 71-85.

' Yishaq (Eric) Zimmer, "Olam ke-Minhago Noheg"'AJS Review 23(1998), 223-234.

'Rupture and Reconstruction: The Transformation of Contemporary Orthodoxy,'Tradition, 28(1994) 64-130.

'Responsa: Literary History and Basic Literacy,'AJS Review, 24(1999),343-357.

'Piety, Pietism and German Pietism : "Sefer Hasidim I" and the influence of "Hasidei Ashkenaz," Jewish Quarterly Review 92(2002), 455-493.

'Halakhah, Hermeneutics, and Martyrdom in Medieval Ashkenaz,' Jewish Quarterly Review 94,1 (2004) 77-108; 2: 278-299.

'The Midrash, "Sefer Hasidim" and the Changing Face of God,' Creation and Re-Creation in Jewish Thought, New York 2005, 165-177.

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Famous quotes related to published works:

    Literature that is not the breath of contemporary society, that dares not transmit the pains and fears of that society, that does not warn in time against threatening moral and social dangers—such literature does not deserve the name of literature; it is only a façade. Such literature loses the confidence of its own people, and its published works are used as wastepaper instead of being read.
    Alexander Solzhenitsyn (b. 1918)