Hashshashin - Friedrich Nietzsche

Friedrich Nietzsche

The 19th century philosopher Friedrich Nietzsche gives prominent focus to what he terms "the Brotherhood of Assassins", in section 24 of On the Genealogy of Morality. Nietzsche's signature work is to attempt the transvaluation of values, that is, to transcend the inherited Jewish and Christian politics, psychology and ethics of ressentiment and guilt. Nietzsche points to the Assassins as anti-ascetic 'free spirits' who no longer believe in metaphysical truth.

Importantly, Nietzsche attacks the false spirits who are the host of self-describing "unbelievers" of modern times who claim to reject religious deception as scholars and philosophers and yet retain the traditional refusal to question the value of truth. Nietzsche compares genuine free spirits with the Assassins: "When the Christian crusaders in the Orient came across that invincible order of Assassins – that order of free spirits par excellence whose lowest order received, through some channel or other, a hint about that symbol and spell reserved for the uppermost echelons alone, as their secret: "nothing is true, everything is permitted". Now that was freedom of the spirit, with that, belief in truth itself was renounced."

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Famous quotes by friedrich nietzsche:

    If we have injured someone, giving him the opportunity to make a joke about us is often enough to provide him personal satisfaction, or even to win his good will.
    Friedrich Nietzsche (1844–1900)

    The very word ‘Christianity’ is a misunderstanding—there was really only one Christian, and he died on the cross. The ‘evangel’ died on the cross.
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    Someone said: ‘I have been prejudiced against myself from my earliest childhood: hence I find some truth in all blame and some stupidity in all praise. I generally estimate praise too poorly and blame too highly.’
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    Nothing has been purchased more dearly than the little bit of reason and sense of freedom which now constitutes our pride.
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    Nothing is beautiful, except man alone: all aesthetics rests upon this naïveté, which is its first truth. Let us immediately add the second: nothing is ugly except the degenerating man—and with this the realm of aesthetic judgment is circumscribed.
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