Beliefs
A large number of spirits or deities (lwa) exist in Haitian and Louisiana Voodoo. These lwa may be regarded as families of individuals or as a singular entity with distinct aspects, with links to particular areas of life.
Some lwa have particular links with magic, ancestor worship or death such as the Ghedes and Barons. A number of these are further particularly associated with transgenderism or same-sex interactions. These include Ghede Nibo, a spirit caring for those who die young. He is sometimes depicted as an effeminate drag queen and inspires those he inhabits to lascivious sexuality of all kinds, especially transgender or lesbian behaviour in women. Ghede Nibo's parents are Baron Samedi and Maman Brigitte; Baron Samedi is the leader of the Ghedes and Barons and is depicted as bisexual dandy or occasionally transgendered, wearing a top-hat and frock coat along with a womans skirt and shoes. Samedi has a tendency toward "lascivious movements" that cross gender boundaries and also imply a lust for anal sex.
Other barons displaying gay behaviour are Baron Lundy and Baron Limba, who are lovers and teach a type of homoerotic nude wrestling at their school, believed to increase magical potency. Baron Oua Oua, who often manifests with a childlike aspect, has been called the baron "most closely linked to homosexuality" by Voodoo practictioners.
Another lwa, Erzulie, is associated with love, sensuality and beauty. Erzulie can manifest aspects that are LGBT-related, including transgender or amazonian traits, in addition to traditionally feminine guises. When inhabiting men, these aspects can result in transgender or homoerotic behaviour, whereas they may result in lesbianism or anti-male sentiment in women. Erzulie Freda is seen as the protector of gay men, and Erzulie Dantor is associated with lesbians.
Read more about this topic: Haitian Vodou And Sexual Orientation
Famous quotes containing the word beliefs:
“Other people’s beliefs may be myths, but not mine.”
—Mason Cooley (b. 1927)
“Both Eliot and Pound condense; their best verse is weighted—Pound’s, with sensual experience primarily, and Eliot’s with beliefs. Where the mind’s life is concerned the senses produce images, and beliefs produce dramatic cries. The condensation is important.”
—R.P. Blackmur (1904–1965)
“The essence of belief is the establishment of a habit; and different beliefs are distinguished by the different modes of action to which they give rise.”
—Charles Sanders Peirce (1839–1914)