School
The Drukpa Lineage of Tibetan Buddhism traces its origin back to the primordial Buddha Vajradhara (Dorje Chang in Tibetan) through an unbroken line of masters.
The early founders of the lineage include the great teachers Tilopa, Naropa, Marpa, Milarepa, Gampopa, Rechungpa, Phagmo Drupa and Lingchen Repa. Lingchen Repa was the guru of the first Gyalwang Drukpa, Tsangpa Gyare.
Tsangpa Gyare was recognized as the Bodhisattva of Great Compassion Avalokiteshvara (Tibetan Chenrezig) in human form, as well as an incarnation of the first Buddhist King of Tibet, Songsten Gampo, of the great saint Naropa and of Milarepa's son-like disciple Gampopa.
The Drukpa Lineage spread throughout Tibet, Ladakh, Northern India and Bhutan, and is renowned for the pure qualities of its practitioners and the numerous yogis who have attained enlightenment.
Following the death of the Fourth Gyalwang Drukpa, Pema Karpo, there were two reincarnations, as he prophesized. One, Pagsam Wangpo, remained in Central Tibet with the patronage of the King of Tsang. The other, Shabdrung Ngawang Namgyal, went to Bhutan after seeing in vision the deity Mahakala offering him the Kingdom. In Bhutan, the Drukpa lineage is now the official religious order of the state. Ever since Shabdrung Ngawang Namgyal appointed Pekar Jungne as the first Je Khenpo, the spiritual head of all monasteries in Bhutan, the successive Je Khenpos have acted as the Spiritual Regents of Bhutan.
Read more about this topic: Gyalwang Drukpa
Famous quotes containing the word school:
“A man of sense and energy, the late head of the Farm School in Boston Harbor, said to me, “I want none of your good boys,Mgive me the bad ones.” And this is the reason, I suppose, why, as soon as the children are good, the mothers are scared, and think they are going to die.”
—Ralph Waldo Emerson (1803–1882)
“It was Mabbie without the grammar school gates.
And Mabbie was all of seven.
And Mabbie was cut from a chocolate bar.
And Mabbie thought life was heaven.”
—Gwendolyn Brooks (b. 1917)
“I wish to speak a word for Nature, for absolute freedom and wildness, as contrasted with a freedom and culture merely civil,—to regard man as an inhabitant, or a part and parcel of Nature, rather than as a member of society. I wish to make an extreme statement, if so I may make an emphatic one, for there are enough champions of civilization: the minister and the school committee and every one of you will take care of that.”
—Henry David David (1817–1862)