Guan (instrument) - History

History

The earliest use of the word guan can be traced back to Zhou Dynasty records, where it refers to end-blown bamboo flutes such as the xiao or paixiao. The earliest double-reed instrument appears in the late Zhou Dynasty and is referred as hujia (胡笳; literally "foreign reed pipe") because it had been introduced from the northwestern region of China. During that time, the hujia was used as the primarily military instrument for signaling, and is depicted in early Chinese poetry as raucous and barbaric.

The guan was developed after the hujia in the Tang Dynasty due to the flourishing music and art culture that were influenced by the silk road trade. Like the hujia, it was probably adopted from Central Asian nomads, and became an important leading instrument in the court and ritual music. At the height of the Tang Dynasty, the guan, alongside many other instruments was introduced to neighboring countries, where the guan's descendants (called piri in Korea and hichiriki in Japan) are still used today.

However, in subsequent dynasties, the guan fell out of use in court music but became very popular in folk ensembles. It plays an important part in the wind-and-percussion (chuida or guchui) ensembles that play on traditional festivals and celebratory occasions and is still popular in the wind band music of northern China, as well as in some other Chinese regions. In the Beijing opera orchestra, the guan is used to depict military scenes along with the suona and other percussion instruments.

Read more about this topic:  Guan (instrument)

Famous quotes containing the word history:

    The whole history of civilisation is strewn with creeds and institutions which were invaluable at first, and deadly afterwards.
    Walter Bagehot (1826–1877)

    ... in a history of spiritual rupture, a social compact built on fantasy and collective secrets, poetry becomes more necessary than ever: it keeps the underground aquifers flowing; it is the liquid voice that can wear through stone.
    Adrienne Rich (b. 1929)

    The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
    Ralph Waldo Emerson (1803–1882)