Common Sense of Duty
Kant states that there is nothing "which can be regarded as good without qualification, except a good will." A good will is the moral compass that always seeks good: if an agent fails, it is not the fault of the good will but of the agent's ability to carry it out.
In the opening section, Kant explains what is commonly meant by moral obligations and duty. It is fairly common sense, he writes, not to consider moral an act done out of inclination for the self. A shopkeeper with honest prices does so foremost to be respected by his customers, not for the sake of honesty. He "deserves praise and encouragement, but not esteem." It is common knowledge that the people for whose good actions there is no reward are those who act most morally. Kant revises this in his declaration that they are the only people acting morally. We esteem a man who gives up his life because he gains nothing in doing so. "Duty is the necessity to act out of reverence for the law." Thus, to follow the moral law, the intrinsic sense of right and wrong, is our greatest obligation.
Read more about this topic: Groundwork Of The Metaphysic Of Morals
Famous quotes containing the words common sense, common, sense and/or duty:
“There ought to be an absolute dictatorship ... a dictatorship of painters ... a dictatorship of one painter ... to suppress all those who have betrayed us, to suppress the cheaters, to suppress the tricks, to suppress mannerisms, to suppress charms, to suppress history, to suppress a heap of other things. But common sense always gets away with it. Above all, let’s have a revolution against that!”
—Pablo Picasso (1881–1973)
“No illusion is more crucial than the illusion that great success and huge money buy you immunity from the common ills of mankind, such as cars that won’t start.”
—Larry McMurtry (b. 1936)
“Many older wealthy families have learned to instill a sense of public service in their offspring. But newly affluent middle-class parents have not acquired this skill. We are using our children as symbols of leisure-class standing without building in safeguards against an overweening sense of entitlement—a sense of entitlement that may incline some young people more toward the good life than toward the hard work that, for most of us, makes the good life possible.”
—David Elkind (20th century)
“There is no duty we so much underrate as the duty of being happy.”
—Robert Louis Stevenson (1850–1894)