Grinling Gibbons - Work

Work

He was employed by Wren to work on St Paul's Cathedral and later was appointed as master carver to George I. He was also commissioned by King William III to create carvings, some of which adorn Kensington Palace today. An example of his work can be seen in the Presence Chamber above the fireplace, which was originally intended to frame a portrait of Queen Mary II after her death in 1694. Also in the Orangery at Kensington, you can see some his pieces. Many fine examples of his work can still be seen in the churches around London - particularly the choir stalls and organ case of St Paul's Cathedral. Some of the finest Gibbons carvings accessible to the general public are those on display at the National Trust's Petworth House in West Sussex, UK. At Petworth the Carved Room is host to a fine and extensive display of intricate wooden carvings by Gibbons.

His association with Deptford is commemorated locally: Grinling Gibbons Primary School is in Clyde Street, near the site of Sayes Court. His work can be seen in the London churches of St Michael Paternoster Royal and St James, Piccadilly, where he carved the wood reredos and marble font. The Anglican dislike of painted altarpieces typically left a large space on the east wall that needed filling, which often gave Grinling's garlands a very prominent position, as here.

The famous sculptor of Brussels Peter van Dievoet had collaborated with Grinling Gibbons, but went back to Brussels after the revolution of 1688.

Gibbons also made the monument for Admiral Sir Cloudesley Shovell, a British naval hero killed in a disastrous shipwreck in 1707. Shovell's large marble monument can be seen in the south choir aisle of Westminster Abbey.

Gibbons' work very often includes carvings of peapods. A myth states that he would include a closed pod in his work, only carving it open once he had been paid. If the pea pod was left shut it supposedly showed that he had not been paid for the work.

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Famous quotes containing the word work:

    I pray every single second of my life; not on my knees, but with my work. My prayer is to lift woman to equality with man. Work and worship are one with me. I can not imagine a God of the universe made happy by my getting down on my knees and calling him “great.”
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    [T]he judicious reader ought to know what the chief character in any work of the imagination will naturally perform, according to the situation he is thrown into, as well as doth the author himself.
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