Great Indian Bustard - Behaviour and Ecology

Behaviour and Ecology

The Great Indian Bustard is omnivorous. Apparently, insects, consisting mainly of Orthoptera, but also beetles, particularly Mylabris sp.) are preferred in the diet. Alternately, they will take grass seeds, berries (largely of the genera Ziziphus and Eruca), rodents and reptiles (in Rajasthan they are known to take Uromastyx hardwickii). In cultivated areas, they feed on crops such as exposed groundnut, millets and pods of legumes.

They drink water if it is available and will sometimes sit down to drink or suck water followed by raising up their heads at an angle. When threatened, hens are said to carry young chicks under the wing.

Breeds during March to September during which time the inflated fluffy white feathers of the male are inflated and displayed. Territorial fights between males may involve strutting next to each other, leaping against each other with legs against each other and landing down to lock the opponents head under their neck. During courtship display, the male inflates the gular sac which opens under the tongue, inflating it so that a large wobbly bag appears to hang down from the neck. The tail is held cocked up over the body. The male also raises the tail and folds it on its back. The male periodically produces a resonant deep, booming call that may be heard for nearly 500m. The female lays a single egg in an unlined scrape on the ground. Only the females are involved in incubation and care of the young. The eggs are at risk of destruction from other animals particularly ungulates and crows. Females may use a distraction display that involves flying zigzag with dangling legs.

Read more about this topic:  Great Indian Bustard

Famous quotes containing the words behaviour and, behaviour and/or ecology:

    ... into the novel goes such taste as I have for rational behaviour and social portraiture. The short story, as I see it to be, allows for what is crazy about humanity: obstinacies, inordinate heroisms, “immortal longings.”
    Elizabeth Bowen (1899–1973)

    The methodological advice to interpret in a way that optimizes agreement should not be conceived as resting on a charitable assumption about human intelligence that might turn out to be false. If we cannot find a way to interpret the utterances and other behaviour of a creature as revealing a set of beliefs largely consistent and true by our standards, we have no reason to count that creature as rational, as having beliefs, or as saying anything.
    Donald Davidson (b. 1917)

    ... the fundamental principles of ecology govern our lives wherever we live, and ... we must wake up to this fact or be lost.
    Karin Sheldon (b. c. 1945)