Humanity
For Medieval and Renaissance thinkers, humans occupied a unique position on the Chain of Being, straddling the world of spiritual beings and the world of physical creation. Humans were thought to possess divine powers such as reason, love, and imagination. Like angels, humans were spiritual beings, but unlike angels, human souls were "knotted" to a physical body. As such, they were subject to passions and physical sensations—pain, hunger, thirst, sexual desire—just like other animals lower on the Chain of the Being. They also possessed the powers of reproduction unlike the minerals and rocks lowest on the Chain of Being. Humans had a particularly difficult position, balancing the divine and the animalistic parts of their nature. For instance, an angel is only capable of intellectual sin such as pride (as evidenced by Lucifer's fall from heaven in Christian belief). Humans, however, were capable of both intellectual sin and physical sins such as lust and gluttony if they let their animal appetites overrule their divine reason. Humans also possessed sensory attributes: sight, touch, taste, hearing, and smell. Unlike angels, however, their sensory attributes were limited by physical organs. (They could only know things they could discern through the five senses.) The highest-ranking human being was the King.
Read more about this topic: Great Chain Of Being, The Great Chain of Being
Famous quotes containing the word humanity:
“Production and consumption are the nipples of modern society. Thus suckled, humanity grows in strength and beauty; rising standard of living, all modern conveniences, distractions of all kinds, culture for all, the comfort of your dreams.”
—Raoul Vaneigem (b. 1934)
“People forget that it is the eye that makes the horizon, and the rounding mind’s eye which makes this or that man a type or representative of humanity with the name of hero or saint.”
—Ralph Waldo Emerson (1803–1882)
“Human beings are compelled to live within a lie, but they can be compelled to do so only because they are in fact capable of living in this way. Therefore not only does the system alienate humanity, but at the same time alienated humanity supports this system as its own involuntary masterplan, as a degenerate image of its own degeneration, as a record of people’s own failure as individuals.”
—Václav Havel (b. 1936)