Jewish Grace
With the destruction of the Temple in Jerusalem in 70 CE, the offering of the prescribed sacrifices ceased in Judaism. Thereafter, the Rabbis prescribed the substitution of other ritual actions to fill this void in Jewish obedience to the Torah. The ritual washing of hands and eating of salted bread is considered to be a substitute for the sacrificial offerings of the kohanim (Jewish priests).
Though there are separate blessings for fruit, vegetables, non-bread grain products, and meat, fish, and dairy products, a meal is not considered to be a meal in the formal sense unless bread is eaten. The duty of saying grace after the meal is derived from Deuteronomy 8:10: "And thou shalt eat and be satisfied and shalt bless the Lord thy God for the goodly land which he has given thee." Verse 8 of the same chapter says: "The land of wheat and barley, of the vine, the fig and the pomegranate, the land of the oil olive and of syrup." Hence only bread made of wheat (which embraces spelt) or of barley (which for this purpose includes rye and oats) is deemed worthy of the blessing commanded in verse 10.
After the meal, a series of four (originally three) benedictions are said, or a single benediction if bread was not eaten
Read more about this topic: Grace (prayer)
Famous quotes containing the words jewish and/or grace:
“For a Jewish Puritan of the middle class, the novel is serious, the novel is work, the novel is conscientious application—why, the novel is practically the retail business all over again.”
—Howard Nemerov (1920–1991)
“Humans need justice in the here and now and grace in the thereafter. Justice in the here and now is possible only without freedom, and grace in the thereafter only through the freedom of God.”
—Friedrich Dürrenmatt (1921–1990)