Grace (Christianity) - Grace in Roman Catholicism

Grace in Roman Catholicism

Part of a series on the
Attributes of God
  • Aseity
  • Eternity
  • Graciousness
  • Holiness
  • Immanence
  • Immutability
  • Impassibility
  • Impeccability
  • Incorporeality
  • Love
  • Mission
  • Omnibenevolence
  • Omnipotence
  • Omnipresence
  • Omniscience
  • Oneness
  • Providence
  • Righteousness
  • Simplicity
  • Transcendence
  • Trinity
  • Veracity
  • Wrath

Grace is not just God's loving kindness, favor or mercy, but God’s divine life itself, which enables the work of Christ to flow through us. Through Adam, we have been dis-graced and separated from God, and in Christ, we are restored to grace and reconciled to God. Through grace people can become new creations, "partakers of the divine nature." Justification is by grace alone, through faith working in love. The essence of grace is that it is a freely offered gift, normatively given through the sacraments, particularly baptism, the Holy Eucharist, and reconciliation. Individuals do not earn or deserve Sanctifying Grace (see below), and as such cannot claim it as a right, though they can merit Actual Graces (the Latin word 'meritum' meaning 'Reward') that lead one further on the journey of Sanctification to the perfect holiness of Heaven.

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Famous quotes containing the words grace, roman and/or catholicism:

    No convention gets to be a convention at all except by grace of a lot of clever and powerful people first inventing it, and then imposing it on others. You can be pretty sure, if you are strictly conventional, that you are following genius—a long way off. And unless you are a genius yourself, that is a good thing to do.
    Katharine Fullerton Gerould (1879–1944)

    The Roman Empire stood appalled:
    It dropped the reins of peace and war
    When that fierce virgin and her Star
    Out of the fabulous darkness called.
    William Butler Yeats (1865–1939)

    When Catholicism goes bad it becomes the world-old, world-wide religio of amulets and holy places and priestcraft. Protestantism, in its corresponding decay, becomes a vague mist of ethical platitudes. Catholicism is accused of being too much like all the other religions; Protestantism of being insufficiently like a religion at all. Hence Plato, with his transcendent Forms, is the doctor of Protestants; Aristotle, with his immanent Forms, the doctor of Catholics.
    —C.S. (Clive Staples)