Grace (Christianity) - Grace in Roman Catholicism

Grace in Roman Catholicism

Part of a series on the
Attributes of God
  • Aseity
  • Eternity
  • Graciousness
  • Holiness
  • Immanence
  • Immutability
  • Impassibility
  • Impeccability
  • Incorporeality
  • Love
  • Mission
  • Omnibenevolence
  • Omnipotence
  • Omnipresence
  • Omniscience
  • Oneness
  • Providence
  • Righteousness
  • Simplicity
  • Transcendence
  • Trinity
  • Veracity
  • Wrath

Grace is not just God's loving kindness, favor or mercy, but God’s divine life itself, which enables the work of Christ to flow through us. Through Adam, we have been dis-graced and separated from God, and in Christ, we are restored to grace and reconciled to God. Through grace people can become new creations, "partakers of the divine nature." Justification is by grace alone, through faith working in love. The essence of grace is that it is a freely offered gift, normatively given through the sacraments, particularly baptism, the Holy Eucharist, and reconciliation. Individuals do not earn or deserve Sanctifying Grace (see below), and as such cannot claim it as a right, though they can merit Actual Graces (the Latin word 'meritum' meaning 'Reward') that lead one further on the journey of Sanctification to the perfect holiness of Heaven.

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Famous quotes containing the words grace, roman and/or catholicism:

    “The heads of strong old age are beautiful
    Beyond all grace of youth.”
    —Robinson Jeffers (1887–1962)

    “I do not believe in the creed professed by the Jewish Church, by the Roman Church, by the Greek Church, by the Turkish Church, by the Protestant Church, nor by any church that I know of. My own mind is my own church.”
    —Thomas Paine (1737–1809)

    “When Catholicism goes bad it becomes the world-old, world-wide religio of amulets and holy places and priestcraft. Protestantism, in its corresponding decay, becomes a vague mist of ethical platitudes. Catholicism is accused of being too much like all the other religions; Protestantism of being insufficiently like a religion at all. Hence Plato, with his transcendent Forms, is the doctor of Protestants; Aristotle, with his immanent Forms, the doctor of Catholics.”
    —C.S. (Clive Staples)