Elections and Political Power
The first national election was held in 1890, and 300 members were elected to the lower house. The Jiyūtō and Kaishintō parties had been revived in anticipation of the election and together won more than half of the seats. The House of Representatives soon became the arena for disputes between the politicians and the government bureaucracy over large issues, such as the budget, the ambiguity of the constitution on the Diet's authority, and the desire of the Diet to interpret the "will of the Emperor" versus the oligarchy's position that the cabinet and administration should "transcend" all conflicting political forces. The main leverage the Diet had was in its approval or disapproval of the budget, and it successfully wielded its authority henceforth.
In the early years of constitutional government, the strengths and weaknesses of the Meiji Constitution were revealed. A small clique of Satsuma and Chōshū elite continued to rule Japan, becoming institutionalized as an extraconstitutional body of genrō (elder statesmen). Collectively, the genrō made decisions reserved for the Emperor, and the genrō, not the Emperor, controlled the government politically. Throughout the period, however, political problems were usually solved through compromise, and political parties gradually increased their power over the government and held an ever larger role in the political process as a result.
Read more about this topic: Government Of Meiji Japan
Famous quotes containing the words elections and, elections, political and/or power:
“Elections and politics in this country correspond with battles and war in other times and countries. Whatever of departing evils remains is sure to show itself last in the excitement of political contests.”
—Rutherford Birchard Hayes (1822–1893)
“Apparently, a democracy is a place where numerous elections are held at great cost without issues and with interchangeable candidates.”
—Gore Vidal (b. 1925)
“The State is the altar of political freedom and, like the religious altar, it is maintained for the purpose of human sacrifice.”
—Emma Goldman (1869–1940)
“No man deserves to be praised for his goodness, who has it not in his power to be wicked. Goodness without that power is generally nothing more than sloth, or an impotence of will.”
—François, Duc De La Rochefoucauld (1613–1680)