Traditional Version of Prayer
In the form used before 1955 it ran like this:
- Let us pray also for the faithless Jews: that Almighty God may remove the veil from their hearts 2 Corinthians 3:13-16; so that they too may acknowledge Jesus Christ our Lord. ('Amen' is not responded, nor is said 'Let us pray', or 'Let us kneel', or 'Arise', but immediately is said:) Almighty and eternal God, who dost not exclude from thy mercy even Jewish faithlessness: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of thy Truth, which is Christ, they may be delivered from their darkness. Through the same our Lord Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Spirit, God, for ever and ever. Amen.
At that time the congregants did not kneel during the prayer for the conversion of the Jews (even though moments of kneeling in silent prayer were prescribed for all of the other petitions in the Good Friday rite), because, it was said, the Church did not wish to imitate the Jews who mocked Christ before his crucifixion by kneeling before him and reviling him. Others disagreed with this explanation; the Russian-Jewish historian Solomon Lurie wrote (in his book on antisemitism in antiquity published in 1922) that this explanation was arbitrary and ad hoc invented: according to the Gospels, it was the Roman soldiers, not the Jews, who mocked Christ. Lurie quotes Kane who wrote that "all authors tried to justify the practice that had existed before them, not to introduce the new one. Apparently this practice (of not kneeling) had been established as a result of the populist antisemitism."
Read more about this topic: Good Friday Prayer For The Jews
Famous quotes containing the words traditional, version and/or prayer:
“The community and family networks which helped sustain earlier generations have become scarcer for growing numbers of young parents. Those who lack links to these traditional sources of support are hard-pressed to find other resources, given the emphasis in our society on providing treatment services, rather than preventive services and support for health maintenance and well-being.”
—Bernice Weissbourd (20th century)
“Truth cannot be defined or tested by agreement with ‘the world’; for not only do truths differ for different worlds but the nature of agreement between a world apart from it is notoriously nebulous. Rather—speaking loosely and without trying to answer either Pilate’s question or Tarski’s—a version is to be taken to be true when it offends no unyielding beliefs and none of its own precepts.”
—Nelson Goodman (b. 1906)
“After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.”
—Bible: New Testament Jesus, in Matthew, 6:9-13.
the Lord’s Prayer. In Luke 11:4, the words are “forgive us our sins; for we also forgive everyone that is indebted to us.” The Book of Common Prayer gives the most common usage, “forgive us our trespasses, as we forgive them that trespass against us.”