Ghost shirts are shirts or other clothing items created by Ghost dancers and believed to be imbued with spiritual powers.
Ghost shirts sacred by certain factions of the Lakota Sioux that were supposed to guard against bullets through spiritual power. Contrary to popular belief, Jack Wilson (known in Lakota circles as Wovoka) opposed rebellion against the white settlers. Wovoka believed that through pacificism, the Lakota Sioux and the rest of the Native Americans would be delivered from white oppression in the form of earthquakes. However, two Lakota warriors and followers of Wovoka, Kicking Bear and Short Bull thought otherwise, and believed that Ghost Shirts would protect the wearer enough to actively resist white oppression. The shirts did not work as promised, and consequently 153 Lakota Sioux died, with 50 wounded and 150 missing at the Wounded Knee Massacre.
Anthropologist James Mooney argued that the most likely source of the belief that ghost shirts could repel bullets is the Mormon temple garment (which Mormons believe protect the pious wearer from evil, though not bullets). Scholars believe that in 1890 chief Kicking Bear introduced the concept to his people, the Lakota Sioux.
Ghost shirts are considered to be culturally sensitive and many Native Americans would prefer that they and images of them not be displayed.
In Kurt Vonnegut's novel, Player Piano, a faction revolting against the rigidly hierarchical, mechanized United States of the future calls itself the Ghost Shirt Society. The founders claim that, like the militant Native Americans of the late 19th century, they are "mak one last fight for the old values."
Famous quotes containing the words ghost and/or shirt:
“Two thoughts were so mixed up I could not tell
Whether of her or God he thought the most,
But think that his minds eye,
When upward turned, on one sole image fell;
And that a slight companionable ghost ...”
—William Butler Yeats (18651939)
“Let us not deny it up and down. Providence has a wild, rough, incalculable road to its end, and it is of no use to try to whitewash its huge, mixed instrumentalities, or to dress up that terrific benefactor in a clean shirt and white neckcloth of a student of divinity.”
—Ralph Waldo Emerson (18031882)