Gertrude (Hamlet) - Interpretations

Interpretations

Gertrude's last words show affection towards her son. She does not confess to any sins before she dies which suggests she was naive about the "corruption" in Denmark. Therefore, Gertrude is most likely an honest queen and a passionate mother (which is debatable depending upon interpretation) as she makes no attempts to ease her conscience regarding whether she would be sent to Heaven or Hell (the Christian ethos formed a backdrop to the play as a technique used by Shakespeare).

Other considerations point to Gertrude's complicity in the murder of Hamlet's father. After repeated erratic threats towards his mother to no response, Hamlet threatens to discover the true nature of Gertrude's character by setting up a mirror at which point she projects a killer:

HAMLET: You go not till I set you up a glass where you may see the inmost part of you.

QUEEN: What wilt thou do? Thou wilt not murder me? Help, ho!

In the essay "Hamlet and his problems" T. S. Eliot suggests that the main cause of Hamlet's internal dilemma is Gertrude's sinful behaviour. He states, "Shakespeare's Hamlet... is a play dealing with the effect of a mother's guilt upon her son."

In the 1940s, Ernest Jones—a psychoanalyst and Freud's biographer—developed Freud's ideas into a series of essays that culminated in his book Hamlet and Oedipus (1949). Influenced by Jones's psychoanalytic approach, several productions have portrayed the "closet scene", where Hamlet confronts his mother in her private quarters, in a sexual light. In this reading, Hamlet is disgusted by his mother's "incestuous" relationship with Claudius while simultaneously fearful of killing him, as this would clear Hamlet's path to his mother's bed.

Carolyn Heilbrun's 1957 essay "Hamlet's Mother" defends Gertrude, arguing that the text never hints that Gertrude knew of Claudius poisoning King Hamlet. This analysis has been championed by many feminist critics. Heilbrun argued that men have for centuries completely misinterpreted Gertrude, believing what Hamlet said about her rather than the actual text of the play. By this account, no clear evidence suggests that Gertrude is an adulteress: she is merely adapting to the circumstances of her husband's death for the good of the kingdom.

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