Germania (book) - Reception

Reception

All copies of Germania were lost during the Middle Ages and the work was forgotten until a single manuscript was found in Hersfeld Abbey (Codex Hersfeldensis), in present-day Germany, in 1455. It was then brought to Italy, where Enea Silvio Piccolomini, later Pope Pius II, first examined and analyzed the book. This sparked interest among German humanists, including Conrad Celtes, Johannes Aventinus, and Ulrich von Hutten.

In medieval Germany (the Holy Roman Empire), a self-designation of "Germanii" was virtually never used. The name was only revived in 1471, inspired by the rediscovered text of Germania, to invoke the warlike qualities of the ancient Germans in a crusade against the Turks. Ever since its discovery, treatment of the text regarding the culture of the early Germanic peoples in ancient Germany remains strong especially in German history, philology, and ethnology studies, and to a lesser degree in Scandinavian countries as well. Beginning in 16th-century German humanism, German interest in Germanic antiquity remained acute throughout the period of Romanticism and nationalism. A scientific angle was introduced with the development of Germanic philology by Jacob Grimm in the 19th century.

Because of its influence on the ideologies of Pan-Germanism and Nordicism, Italian historian Arnaldo Momigliano in 1956 described Germania as "among the most dangerous books ever written".

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