Gerard Sekoto - Exile

Exile

In 1947 he left South Africa to live in Paris under self-imposed exile. The first years in Paris were hard, and Sekoto was employed as a pianist purely by chance at l’Echelle de Jacob (Jacob’s ladder), a trendy nightclub that had reopened for business after World War II. Here he played jazz and sang ‘Negro Spirituals’, popular French songs of the period and some Harry Belafonte. Music became the way that he could pay his living and art school expenses.

Between 1956 and 1960, several of Sekoto’s compositions were published by Les Editions Musicales. Sekoto played piano and sang on several records. He composed 29 songs, mostly excessively poignant, recalling the loneliness of exile, yet displaying the inordinate courage of someone battling to survive in a foreign cultural environment.

1966 he visited Senegal for a year.

Sekoto's paintings became political in the 1970s due to apartheid in his home country. In 1989 the Johannesburg Art Gallery honoured him with a retrospective exhibition and the University of Witwatersrand with an honorary doctorate.


He died on 20 March 1993 at a retirement home outside Paris.

Read more about this topic:  Gerard Sekoto

Famous quotes containing the word exile:

    Ha, banishment? Be merciful, say “death”;
    For exile hath more terror in his look,
    Much more than death. Do not say “banishment!”
    William Shakespeare (1564–1616)

    The bond between a man and his profession is similar to that which ties him to his country; it is just as complex, often ambivalent, and in general it is understood completely only when it is broken: by exile or emigration in the case of one’s country, by retirement in the case of a trade or profession.
    Primo Levi (1919–1987)

    The exile is a singular, whereas refugees tend to be thought of in the mass. Armenian refugees, Jewish refugees, refugees from Franco Spain. But a political leader or artistic figure is an exile. Thomas Mann yesterday, Theodorakis today. Exile is the noble and dignified term, while a refugee is more hapless.... What is implied in these nuances of social standing is the respect we pay to choice. The exile appears to have made a decision, while the refugee is the very image of helplessness.
    Mary McCarthy (1912–1989)