George Went Hensley - Theology

Theology

Hensley's theology, with the exception of his snake handling, was typical of other fundamentalist Pentecostal churches. His teachings on personal holiness bore a resemblance to doctrines of the Wesleyan Holiness tradition. In his sermons he condemned a number of practices as sinful, including gambling, consuming alcohol, wearing lipstick, and playing baseball.

And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

Mark 16:17–18 (KJV)

The 17th and 18th verses in chapter 16 of the Gospel of Mark formed the core of Hensley's justification of snake handling and other miraculous activities (he also drank poison in some services, including strychnine and battery acid). He interpreted the passage as a command, rather than an observation of events that occurred in the lives of some Apostles, as Christians have traditionally interpreted the verses. By handling snakes, he saw himself as part of a continuing tradition that originated in a New Testament injunction. He upheld the ability to handle venomous snakes without harm as proof of salvation and evidence of steadfast faith, linking the practice to speaking in tongues. To him, snake handling was a modern-day confirmation of God's power to supernaturally deliver people from harm. He often cast snakes as a representation of the Devil, labeled as unbelievers those who rejected the observance of snake handling, and interpreted the legal difficulties he encountered as religious persecution.

Read more about this topic:  George Went Hensley

Famous quotes containing the word theology:

    When the Devil quotes Scriptures, it’s not, really, to deceive, but simply that the masses are so ignorant of theology that somebody has to teach them the elementary texts before he can seduce them.
    Paul Goodman (1911–1972)

    A theology whose god is a metaphor is wasting its time.
    Mason Cooley (b. 1927)

    ... the generation of the 20’s was truly secular in that it still knew its theology and its varieties of religious experience. We are post-secular, inventing new faiths, without any sense of organizing truths. The truths we accept are so multiple that honesty becomes little more than a strategy by which you manage your tendencies toward duplicity.
    Ann Douglas (b. 1942)