Life
Born in Peterhead, Aberdeenshire, Scotland, to a Presbyterian family, he received an M.A. from the University of Aberdeen. Keith joined the Religious Society of Friends (Quakers) in the 1660s, accompanying George Fox, William Penn, and Robert Barclay on a mission to the Netherlands and Germany in 1677.
In 1685, three years after Barclay had been made the nonresident governor of the Province of East Jersey (part of the present-day American state of New Jersey), Keith traveled there to take the post of Surveyor-General. In 1686 he ran the first survey to mark out the border between West Jersey and East Jersey. He moved to Philadelphia in 1688 to serve as headmaster at the Friends School there.
For his survey work, the Proprietors gave him large grants of land including seven hundred acres in Monmouth County where he founded the town of Freehold (which broke off and became Marlboro). He established his home in a Quaker settlement near Topanemus where he helped to build a meeting house in which he preached to the people on the Quaker faith.
Around 1691 Keith decided that Quakers had strayed too far from orthodox Christianity and began to have sharp disagreements with his fellow believers. He first broke with Philadelphia Yearly Meeting to form a short-lived group called the Christian Quakers in the colonies. In 1693, he and his fellow Keithians published An Exhortation & Caution to Friends Concerning Buying or Keeping of Negroes, one of the earliest printed antislavery tracts in British North America. David Brion Davis, a leading scholar of abolition and slavery, argues that Keith's Exhortation foreshadowed "the major religious themes of nineteenth-century abolitionism." After returning to England, he was disowned by London Yearly Meeting in 1694. In 1699 he attacked William Penn and other Quakers as "Deists". He was ordained an Anglican priest in March 1702.
Sponsored by the Society for the Propagation of the Gospel in Foreign Parts, he spent 1702 to 1704 on a return mission to the Jerseys trying to win over Quakers and others, and invigorating Anglican congregations in Perth Amboy and Burlington. Returning to England he worked for the Church of England until his death on March 27, 1716, a rector at the parish of Edburton, Sussex.
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“All my life I’ve been running, from welfare officers, thugs, my father. See, there they are [the killers]. There on the bridge. I’m a dead man. Nosseros told me that. He told me. He said, “You got it all, but you’re a dead man, Harry Fabian.””
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“It is, in both cases, that a spiritual life has been imparted to nature; that the solid seeming block of matter has been pervaded and dissolved by a thought; that this feeble human being has penetrated the vast masses of nature with an informing soul, and recognised itself in their harmony, that is, seized their law. In physics, when this is attained, the memory disburthens itself of its cumbrous catalogues of particulars, and carries centuries of observation in a single formula.”
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