George Berkeley - Berkeley's Writings

Berkeley's Writings

  • Arithmetica (1707)
  • Miscellanea Mathematica (1707)
  • Philosophical Commentaries or Common-Place Book (1707–08, notebooks)
  • An Essay towards a New Theory of Vision (1709)
  • A Treatise Concerning the Principles of Human Knowledge, Part I (1710)
  • Passive Obedience, or the Christian doctrine of not resisting the Supreme Power (1712)
  • Three Dialogues between Hylas and Philonous (1713)
  • An Essay Towards Preventing the Ruin of Great Britain (1721)
  • De Motu (1721)
  • A Proposal for Better Supplying Churches in our Foreign Plantations, and for converting the Savage Americans to Christianity by a College to be erected in the Summer Islands (1725)
  • A Sermon preached before the incorporated Society for the Propagation of the Gospel in Foreign Parts (1732)
  • Alciphron, or the Minute Philosopher (1732)
  • The Theory of Vision, or Visual Language, shewing the immediate presence and providence of a Deity, vindicated and explained (1733)
  • The Analyst: a Discourse addressed to an Infidel Mathematician (1734)
  • A Defence of Free-thinking in Mathematics, with Appendix concerning Mr. Walton's vindication of Sir Isaac Newton's Principle of Fluxions (1735)
  • Reasons for not replying to Mr. Walton's Full Answer (1735)
  • The Querist, containing several queries proposed to the consideration of the public (three parts, 1735-7).
  • A Discourse addressed to Magistrates and Men of Authority (1736)
  • Siris, a chain of philosophical reflections and inquiries, concerning the virtues of tar-water (1744).
  • A Letter to the Roman Catholics of the Diocese of Cloyne (1745)
  • A Word to the Wise, or an exhortation to the Roman Catholic clergy of Ireland (1749)
  • Maxims concerning Patriotism (1750)
  • Farther Thoughts on Tar-water (1752)
  • Miscellany (1752)

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    Upon the whole I am inclined to think that the far greater part, if not all of those difficulties, which have hitherto amused philosophers, and blocked up the way to knowledge, are entirely owing to our selves. That we have raised a dust, and then complain that we cannot see.
    —George Berkeley (1685–1753)

    It has come to be practically a sort of rule in literature, that a man, having once shown himself capable of original writing, is entitled thenceforth to steal from the writings of others at discretion. Thought is the property of him who can entertain it; and of him who can adequately place it. A certain awkwardness marks the use of borrowed thoughts; but, as soon as we have learned what to do with them, they become our own.
    Ralph Waldo Emerson (1803–1882)