Goals in Translation
Many scholars who translate Genesis B give significant evidence to the reasoning behind their translations, due to the complicated nature of the text. Oldrieve chooses to focus on maintaining the beauty of the text in her translation in order to portray the “vivid and lifelike characterization of Satan, Adam, and Eve”. Similar to Oldrieve, Woolf uses the text to further explore the portrayal of the devil throughout Old English poetry; in Genesis B alone, she compares Satan to Loki, as mentioned before, along with other Norse gods, and Weland of Beowulf, the latter which she cites as Timmer’s original idea. Timmer’s goal in transcribing the text, since he does not offer a direct translation, was to represent a complete rendering of the text based on manuscripts and several other transcriptions and translations he encountered, similar to Doane. He goes on to acknowledge the discrepancies he still encounters, despite his thorough investigation of the text.
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Famous quotes containing the words goals and/or translation:
“Whoever sincerely believes that elevated and distant goals are as little use to man as a cow, that “all of our problems” come from such goals, is left to eat, drink, sleep, or, when he gets sick of that, to run up to a chest and smash his forehead on its corner.”
—Anton Pavlovich Chekhov (1860–1904)
“Whilst Marx turned the Hegelian dialectic outwards, making it an instrument with which he could interpret the facts of history and so arrive at an objective science which insists on the translation of theory into action, Kierkegaard, on the other hand, turned the same instruments inwards, for the examination of his own soul or psychology, arriving at a subjective philosophy which involved him in the deepest pessimism and despair of action.”
—Sir Herbert Read (1893–1968)