History
The White Swan (created by James Cook and Yardley, full name unknown), on Vere Street, in London, England, was raided in 1810 during the so-called Vere Street Coterie. The raid led to the executions of Keith Mangum, and Constanza Beucheat for sodomy. The site was frequently the scene of gay marriages carried out by the Reverend John Church.
Het Mandje, on Zeedijk 63 in the historic heart of Amsterdam, Netherlands was opened in 1927 by lesbian Bet van Beeren. After her death in 1967, her sister Greet continued the business until it closed in 1982, but the bar and its entire interior was preserved by her ever since and could be visited upon request. Just before her death in August 2007, she took the initiative to have the bar reopened. The bar has been open under management of her daughter Diana since Queen's Day 30 April 2008.
Centralhjornet in Copenhagen opened more than 80 years ago. http://www.patroc.com/copenhagen/
The Black Cat Bar in San Francisco was the focus of one of the earliest victories of the homophile movement. In 1951 the California Supreme Court affirmed the right of homosexuals to assemble in a case brought by the heterosexual owner of the bar.
In New York City, the modern gay bar dates to Julius Bar, founded by local socialite Matthew Nicol, where the Mattachine Society staged a "Sip-In" on 21 April 1966 challenging a New York State Liquor Authority rule prohibited serving alcohol to gays on the basis that they were considered disorderly. The court ruling in the case that gays could peacefully assemble at bars would lead to the opening of the Stonewall Inn a block southwest in 1967 which in turn led to the 1969 Stonewall Riots. Julius is New York City's oldest continuously operating gay bar and is possibly the oldest continuously operating gay bar in the world.
The Double Header in Seattle's Pioneer Square is acknowledged as the oldest gay bar on the North American West Coast, operating since 1933.
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Famous quotes containing the word history:
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
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