Galut - Pre-Roman Diaspora

Pre-Roman Diaspora

In 722 BCE, the Assyrians under Shalmaneser V conquered the (Northern) Kingdom of Israel, and many Israelites were deported to Medea and Persia.

After the overthrow of the kingdom of Judah in 586 BCE by Nebuchadnezzar II of Babylon (see Babylonian captivity) and the deportation of a considerable portion of its inhabitants to Mesopotamia, the Jews had two principal cultural centers: Babylonia and the land of Israel. For over 2,700 years since, Persian Jews have lived in the territories of today's Iran.

Although most of the Jewish people, especially the wealthy families, were to be found in Babylonia, the existence they led there, under the successive rules of the Achaemenids, the Seleucids, the Parthians, and the Sassanians, was obscure and devoid of political influence. The poorest but most fervent of the exiles returned to Judaea during the reign of the Achaemenids. There, with the reconstructed Temple in Jerusalem as their center, they organized themselves into a community, animated by a remarkable religious ardor and a tenacious attachment to the Torah as the focus of its identity. As this little nucleus increased in numbers with the accession of recruits from various quarters, it awoke to a consciousness of itself, and strove for political enfranchisement.

After numerous vicissitudes, and especially owing to internal dissensions in the Seleucid dynasty on the one hand and to the interested support of the Romans on the other, the cause of Jewish independence finally triumphed. Under the Hasmonean princes, who were at first high priests and then kings, the Jewish state displayed even a certain luster and annexed several territories. Soon, however, discord in the royal family and the growing disaffection of the pious, the soul of the nation, toward rulers who no longer evinced any appreciation of the real aspirations of their subjects made the Jewish nation easy prey for the ambition of the Romans, the successors of the Seleucids. In 63 BCE Pompey invaded Jerusalem, and Gabinius subjected the Jewish people to tribute.

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