Theological Views
In the controversy on predestination between Gottschalk of Orbais, Archbishop Hincmar of Reims, and Bishop Pardulus of Laon, he opposed Hincmar in an epistle addressed to him. In this epistle, which was written about 849, he defends against Hincmar a double predestination, viz, one for reward, the other for punishment, not, however, for sin. He further upholds that Christ died only for those who are actually saved.
The same opinion he defends in his De prædestinatione contra Johannem Scotum, which he wrote in 851 at the instance of Archbishop Wenilo of Sens who had sent him nineteen articles of Eriugena's work on predestination for refutation. Still it appears that at the synod of Quierzy, he subscribed to four articles of Hincmar which admit only one predestination, perhaps out of reverence for the archbishop, or out of fear of King Charles the Bald.
In his Epistola tractoria ad Wenilonem, written about 856, he again upholds his former opinion and makes his approval of the ordination of the new bishop Æneas of Paris depend on the latter's subscription to four articles favouring a double predestination. Of great historical value is his continuation of the Annales Bertiniani from 835-61, in which he presents a reliable history of that period of the Western Frankish Empire.
He is also the author of Vita Sanctæ Mauræ Virginis and some poems.
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