History
Galang camp was closed in 1996 seven years after the Comprehensive Plan of Action for Indo-Chinese Refugees was adopted. All the Vietnamese refugees had repatriated by the UNHCR. The transfer of the camp (technically, "Sinam Camp") from the UNHCR to the Indonesian Batam Industrial Development Authority (BIDA) took place officially in 1997. Most boat people who arrived in Galang were transferred from other islands like Natuna, Tarempa, Anambas.
Galang camp had many facilities and offices like camp administration (P3V) office, PMI (Red Cross Hospital) and UNHCR offices/staff premises. Many non-government organisations like Save the Children and Écoles Sans Frontières also opened their schools in the camp. Most refugees stayed in wooden long houses or makeshift accommodations. Their main activities in the camp were to study English and other languages or vocational skills while waiting for the result of the procedure to determine their refugees status and resettlement in other countries.
Today, Galang Island (formerly "Sinam Camp") is managed by the Batam Industrial Development Authority (BIDA). In 1992, according to Presidential Decree No. 28/1992, the expansion of BIDA Working Area included Rempang Island, Galang Island and small islands nearby. BIDA built 6 bridges which were inaugurated on 25 January 1998. The bridges connect Batam Island - Tonton Island - Nipah Island - Setoko Island - Rempang Island - Galang Island - Galang Baru (New Galang) Island in order to develop all these islands.
Indonesia is not a signatory to the 1951 United Nations Convention on Refugees so Indonesia's international legal obligations are somewhat different to countries which have signed the Convention.
Read more about this topic: Galang Refugee Camp
Famous quotes containing the word history:
“Those who weep for the happy periods which they encounter in history acknowledge what they want; not the alleviation but the silencing of misery.”
—Albert Camus (1913–1960)
“The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?”
—Ralph Waldo Emerson (1803–1882)
“American time has stretched around the world. It has become the dominant tempo of modern history, especially of the history of Europe.”
—Harold Rosenberg (1906–1978)