Status
Free-radicalism is somewhat controversial as a "sub-culture", because it diverges from the traditional model. Other popular cultures such as the “Emo” subculture require a certain amount of uniformity, which may include hair style, clothing, music, or even sexual orientation. The key difference in the Free-radical movement is a complete lack of requirements, members of the group identify with each other because of their lack of desire to belong to any other popular culture group. To overcome this, Free-radical’s use various ways to show their allegiance as a Free-radical. This commonly involves subtle things such as displaying a badge in their online screen names. A common badge to show is “\\ ɟr \\” at the beginning the online screen name.
Read more about this topic: Free-radical (culture)
Famous quotes containing the word status:
“Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.”
—Mary Stewart Van Leeuwen. Excerpted from, Gender Grace: Love, Work, and Parenting in a Changing World (1990)
“His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”
—A.J. (Arthur James)
“What is clear is that Christianity directed increased attention to childhood. For the first time in history it seemed important to decide what the moral status of children was. In the midst of this sometimes excessive concern, a new sympathy for children was promoted. Sometimes this meant criticizing adults. . . . So far as parents were put on the defensive in this way, the beginning of the Christian era marks a revolution in the child’s status.”
—C. John Sommerville (20th century)