Life
Francisco had Jewish converso ancestry. He became a Dominican in 1504, and was educated at the College Saint-Jacques in Paris, where he met Erasmus and went on to teach theology from 1515 (under the influences of Pierre Crockaert and Thomas Cajetan). In 1523 he returned to Spain to teach theology at the monastery of St. Gregory at Valladolid. Three years later, he was elected to the Prime Chair of theology at the University of Salamanca, where he was instrumental in promoting Thomism (the philosophy and theology of St. Thomas Aquinas) until 1546. He renewed the methods of theology and natural or public law.
A noted scholar, he was publicly consulted by Charles V, Holy Roman Emperor and King of Spain. He worked to limit the type of power the Spanish empire imposed on the Native Peoples. He said "The upshot of all the preceding is this, then, that the aborigines undoubtedly had true dominion in both public and private matters, just like Christians, and that neither their princes nor private persons could be despoiled of their property on the ground of their not being true owners." Thomas E. Woods goes on to describe how some wished to argue that the natives lacked reason, but the evidence was against this because the natives had obvious customs, laws, and a form of government. His works are known only from his lecture notes, he himself having published nothing in his lifetime, nevertheless his influence, such as on the Dutch legal philosopher, Hugo Grotius, was significant; Relectiones XII Theologicae in duo libros distinctae was published posthumously (Antwerp, 1604).
Read more about this topic: Francisco De Vitoria
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