Four Stages of Enlightenment - The Ordinary Person

The Ordinary Person

An ordinary person or pruthajjana (Pali; Sanskrit: pṛthagjanai.e. pritha : without, and jnana : knowledge) is trapped in the endless cycling of samsara. One is reborn, lives, and dies in endless rebirths, either as a deva, human, animal, male, female, neuter, ghost, deity, divinity, or hellion, or various other entities on different categories of existence.

An ordinary entity has never seen and experienced the ultimate truth of Dharma and therefore has no way of finding an end to the predicament. It is only when suffering becomes acute, or seemingly unending, that an entity looks for a "solution" to and, if fortunate, finds the Dharma.

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Famous quotes containing the words ordinary person, ordinary and/or person:

    Young people love what is interesting and odd, no matter how true or false it is. More mature minds love what is interesting and odd about truth. Fully mature intellects, finally, love truth, even when it appears plain and simple, boring to the ordinary person; for they have noticed that truth tends to reveal its highest wisdom in the guise of simplicity.
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    The trouble is that the expression ‘material thing’ is functioning already, from the very beginning, simply as a foil for ‘sense-datum’; it is not here given, and is never given, any other role to play, and apart from this consideration it would surely never have occurred to anybody to try to represent as some single kind of things the things which the ordinary man says that he ‘perceives.’
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    A sign, or representamen, is something which stands to somebody for something in some respect or capacity. It addresses somebody, that is, creates in the mind of that person an equivalent sign, or perhaps a more developed sign. That sign which it creates I call the interpretant of the first sign. The sign stands for something, its object. It stands for that object, not in all respects, but in reference to a sort of idea, which I have sometimes called the ground of the representamen.
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