Period of Disunity
Although introduced during the Han Dynasty, the chaotic, divisionary Period of Disunity (220-589) saw a flourishing of Buddhism and travels to foreign regions inspired by Buddhist missionaries. There were Indian monks such as Kumarajiva (344-413) from Kucha who traveled to China in order to translate Sanskrit-language texts into Chinese. There were also many Chinese who traveled abroad in order to obtain and translate Buddhist sutras into Chinese, such as the Chinese monk Faxian (337-422), who in his old age traveled to Sri Lanka, India, and Nepal. From China, Buddhism entered Korea by 372. It was first practiced in the northern state of Goguryeo, and would eventually develop into distinctive Korean Buddhism. As recorded in the Nihon Shoki, Buddhism in Japan was introduced by 552 with a religious mission sent by Seong of Baekje, ruler of one of the three Korean kingdoms.
Read more about this topic: Foreign Relations Of Imperial China
Famous quotes containing the words period of and/or period:
“This [new] period of parenting is an intense one. Never will we know such responsibility, such productive and hard work, such potential for isolation in the caretaking role and such intimacy and close involvement in the growth and development of another human being.”
—Joan Sheingold Ditzion and Dennie Palmer (20th century)
“After all, the practical reason why, when the power is once in the hands of the people, a majority are permitted, and for a long period continue, to rule is not because they are most likely to be in the right, nor because this seems fairest to the minority, but because they are physically the strongest. But a government in which the majority rule in all cases cannot be based on justice, even as far as men understand it.”
—Henry David Thoreau (1817–1862)