Period of Disunity
Although introduced during the Han Dynasty, the chaotic, divisionary Period of Disunity (220-589) saw a flourishing of Buddhism and travels to foreign regions inspired by Buddhist missionaries. There were Indian monks such as Kumarajiva (344-413) from Kucha who traveled to China in order to translate Sanskrit-language texts into Chinese. There were also many Chinese who traveled abroad in order to obtain and translate Buddhist sutras into Chinese, such as the Chinese monk Faxian (337-422), who in his old age traveled to Sri Lanka, India, and Nepal. From China, Buddhism entered Korea by 372. It was first practiced in the northern state of Goguryeo, and would eventually develop into distinctive Korean Buddhism. As recorded in the Nihon Shoki, Buddhism in Japan was introduced by 552 with a religious mission sent by Seong of Baekje, ruler of one of the three Korean kingdoms.
Read more about this topic: Foreign Relations Of Imperial China
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“The route through childhood is shaped by many forces, and it differs for each of us. Our biological inheritance, the temperament with which we are born, the care we receive, our family relationships, the place where we grow up, the schools we attend, the culture in which we participate, and the historical period in which we live—all these affect the paths we take through childhood and condition the remainder of our lives.”
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