Background
In premodern times, the theory of foreign relations of China held that the Chinese Empire was the Celestial Dynasty, the center of world civilization, with the Emperor of China being the leader of the civilized world. This view saw China as equivalent to All under heaven. All other states were considered to be tributaries, under the suzerain rule of China. Some were direct vassals. Theoretically, the lands around the imperial capital were regarded as "five zones of submission", - the circular areas differentiated according to the strength of the benevolent influence from the Son of Heaven.
Unsurprisingly, there were a few periods when Chinese foreign relations could sometimes take on isolationist tones, because of the view that the rest of the world was poor and backwards and had little to offer.
Nevertheless, China was, from very early history, a center of trade. Many of China's interactions with the outside world came via the Silk Road. This included, during the 2nd century AD, contact with representatives of the Roman Empire, and during the 13th century, contact with Venetian traveler Marco Polo.
Chinese foreign policy was often aimed at containing the threat of so-called "barbarian" invaders (such as the Xiongnu, Mongols, and Jurchen) from the north. This could be done by military means, such as an active offense (campaigns into the north) or a more passive defense (as exemplified by the Great Wall of China). The Chinese also arranged marriage alliances known as heqin, or "peace marriage."
Chinese officers distinguished between "matured/familiar barbarians" (foreigners influenced by Chinese culture) and "raw barbarians".
In many periods, Chinese foreign policy was especially assertive. One such case was during the voyages of the eunuch admiral Zheng He during the Ming Dynasty.
Read more about this topic: Foreign Relations Of Imperial China
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