Ford Institute For Human Security
The Ford Institute for Human Security was established in 2003, and is an independent research institute located within the University of Pittsburgh. The researchers at the Institute primarily investigate issues relating to human rights, including: genocide, forced labor, corporate responsibility, international conflicts, forced migration, refugees, and environmental security. The Institute generates and disseminates policy papers and advances nonpartisan policy proposals. Research produced by the Ford Institute is available to national and international policy makers, non-governmental organizations, corporations and any interested organizations. Each year the Institute hosts several conferences, speakers, and workshops on issues related to human security. The Ford Institute was created with a large endowment from Ford Motor Company, and is currently under the direction of Taylor Seybolt, a professor at the Graduate School of Public & International Affairs (GSPIA).
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“I am the first to admit that I am no great orator or no person that got where I have gotten by any William Jennings Bryan technique.”
—Gerald R. Ford (b. 1913)
“Whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, & to institute new government, laying its foundation on such principles & organising its powers in such form, as to them shall seem most likely to effect their safety & happiness.”
—Thomas Jefferson (17431826)
“Utopias are presented for our inspection as a critique of the human state. If they are to be treated as anything but trivial exercises of the imagination. I suggest there is a simple test we can apply.... We must forget the whole paraphernalia of social description, demonstration, expostulation, approbation, condemnation. We have to say to ourselves, How would I myself live in this proposed society? How long would it be before I went stark staring mad?”
—William Golding (b. 1911)
“Is a Bill of Rights a security for [religious liberty]? If there were but one sect in America, a Bill of Rights would be a small protection for liberty.... Freedom derives from a multiplicity of sects, which pervade America, and which is the best and only security for religious liberty in any society. For where there is such a variety of sects, there cannot be a majority of any one sect to oppress and persecute the rest.”
—James Madison (17511836)